this is the pure buddha-land

within purity

 

There is no dharma

that can be explained, no mind that

can be spoken of: inherent reality-nature is empty.

Going back to the fundamental basis is the Path. The real

identity of the Path is empty and boundless, vast and pure.

With its stillness and solitude, it obliterates the cosmos.

It pervades ancient and modern, but its nature

is pure. It is perfect from top to bottom

and everywhere pure. This is the

pure buddha-land.

 

The Path

of enlightenment

cannot be charted or measured:

highest of the high, vast beyond limit,

deepest of the deep, profound beyond

fathoming, big enough to contain

heaven and earth, small enough

to enter an infinitesimal

point—thus it is called

the Path.

 

Records of the Teachers and Students of the Lanka

full text here

 

there is one clear truth


 

Anyone

can say anything.

Eyes look without obstruction,

And the nose, it sniffs everything.

Legs go where they want to.  Hands reach.

The mind respects nothing.  Even the heart

Is unsure where to stand.  This is how

Things are.  Is something missing?

A human being can walk in different ways,

Deliberately, as though going somewhere,

Or strolling with no purpose, or marching,

Or limping, or pretending to be a gorilla

With arms hanging down.

He or she can curse you or trust you, comfort you,

Or act without considering anything or anyone.

Truth and lies, both glitter in the eyes.

He or she can hear and enjoy and embrace

The language coming in, but to understand everything

With divine wisdom is hard.

There is one clear truth, the pure loving.

When people do not have that, they are

Disconnected.  Words are just words,

And good actions are done for wrong reasons.

Paint on a red dot like the dancing Shiva,

But if you don’t know how to open your heart

With modesty, dignity, and respect for others,

It’s just collecting more honors and robes.

It’s easy to explain the condition of being human,

What’s missing and what’s here, but if

You don’t know God exists,

It’s foolishness.

To know this and act accordingly is difficult.

Saying the words is easy.

                        

Bawa Muhaiyaddeen

 

 

don’t long for heavens or fear hells

horse nose

detachment and non-abiding

 

Don’t

seek a Buddha,

don’t seek a teaching,

don’t seek a community.

Don’t seek virtue, knowledge,

intellectual understanding, and

so on. When feelings of defilement

and purity are ended, still don’t hold

to this non-seeking and consider it right.

Don’t dwell at the point of ending, and

don’t long for heavens or fear hells.

When you are unhindered by

bondage or freedom, then

this is called liberation

of mind and body in

all places.

 

Pai-chang