Our school has
no verbal expressions
and not a single thing or
teaching to give to
people.
I don’t even like to hear the word buddha.
Posts Tagged → android
wind up unburdened, as you were before
The essence of awareness,
complete and clear, is a formless body.
Don’t mistake far and near based on intellectual opinion.
When thoughts differ, you’re blind to the substance
of the mysteries. When mind diverges,
you’re not neighbor to
the Way.
When subjectively
discriminating myriad things,
you get submerged in the objects before you.
When conscious awareness is fragmented,
you lose the basic reality.
If you understand
such expressions with complete
clarity, you’ll wind up unburdened,
as you were before.
enlightenment means not bound
The notion of
enlightenment means, “not bound”.
Not bound to what? Not bound to one’s own
mind in ordinary ways; not bound in confusion
to all the suffering that one’s mind
has produced and is
experiencing.
welcoming flies at the picnic
I don’t call
any song finished if I don’t
think that it somehow is vibrating with
the awareness of how we live in spite of the inevitable.
Which is what all spirituality is, is how do we come into being,
how do we live fully in the constant, conscious knowledge
that we won’t always? How do you invest in the idea
of any real commitment in the face of
everything being finite?
…We’re sort of
seduced into thinking that here’s life,
and there’s these bad things that can happen,
obstacles that just fall into your road, as if the obstacle
is not the road. You know? We want to think that all things
being equal, we should be content all the time, and would
be, except for these pesky flies that want to ruin
every picnic. As if that isn’t what
the picnic is.
❤️
have a listen to
Welcoming Flies at the Picnic,
it will gladden your
💜
the aristocracy of the heart
collect and keep happy experiences
Tawazu’ in Sufic terms
means something more than hospitality.
It is laying before one’s friend willingly what one has,
in other words sharing with one’s friend all the
good one has in life, and with it,
enjoying life better.
When this tendency
to tawazu’ is developed, things that
give one joy and pleasure become more enjoyable by
sharing with another. This tendency comes from the aristocracy
of the heart. It is generosity and even more than generosity. For the
limit of generosity is to see another pleased in his pleasure,
but to share one’s own pleasure with another is greater
than generosity. It is a quality which is foreign
to a selfish person, and the one who
shows this quality is on the
path of saintliness.