in the search for enlightenment

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In the search

for enlightenment,

there is an ever-present

certainty that there is more to do,

someone else who holds the

secret, another state to

attain.
 

In the

finding of it,

there is the comical

revelation that not one

of those things was

ever true.
 

 

Wei wu Wei Ching, Chapter 55

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seek the guidance of the sage

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Surrounded by obstructions,

one must first retreat, then

seek the direction of

the Sage.

 
There is an old saying which fits this hexagram: “You are caught between a rock and a hard place.” In other words, you are surrounded by obstructions. As much as you may want to blame others for the difficulty, in all likelihood the true obstruction is in your own thinking. What is called for now is a retreat into self-examination and self-correction.

Emotions of desire, fear, or anger may tempt you to take action now, but do not be seduced. The presence of these strong feelings is proof that your are off balance and need to steady yourself. As long as you try to forcibly achieve results—rather than carefully following higher truth step by step—you will be obstructed from making personal progress.

Whenever we indulge in judgements about others, we obstruct our own peace of mind and progress. We should choose instead to see the best in others, allow them to come and go as they will, and turn our energies inward, toward self-improvement.

Often the faults in our own thinking are revealed only with the aid of others. You would be wise now to seek the advice of a qualified counselor or truth-minded friend. Retreat, self-examination, and self-correction will remove the obstructions that block your path now.
 

The I Ching, or Book of Changes

Hexagram 39, Chien / Obstruction

 

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Want

to study with

an enlightened teacher? 

Just stop giving rise to thoughts

and divisions and distinctions. When

self and other, good and bad, right

and wrong are replaced with

emptiness, you are your

own master.

 

Wei wu Wei Ching, Chapter 39

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everything comes from your own heart


 

When you stop your

compulsive mind, to reach the point

where not a single thing is born, you pass

through to freedom, no longer falling

into feelings and not dwelling

on concepts, transcending

all completely.

 

Then Zen is obvious everywhere

in the world, with the totality of everything everywhere

turning into its great function. Everything comes from your

own heart. This is what one ancient called bringing

out the family treasure.
 

 

Yuanwu

zen letters

 

proper nourishment for self and others

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Give proper nourishment

to yourself and

others.

 
The image of this hexagram is that of an open mouth. It comes to remind us that the nourishment of our bodies and spirits is important and merits our conscientious attention.

The I Ching teaches us that if we wish to gauge someone’s character, we should notice what he nourishes in himself and in others. Those who cultivate inferior behaviors and relationships are inferior people; those who cultivate superior qualities in themselves and others are superior people. This is a test that we should apply to ourselves as well as to others.

What you put into your body is obviously important. Because it determines your fundamental physical well-being, it is wise to be moderate and thoughtful about the food you eat. What you put into your mind is even more significant, and regulating it is a more subtle art. This hexagram gives us three-part advice on that subject.

The first counsel is that we should not feed our minds on desire. When we forego our equanimity and begin to desire something or someone, a host of other inferior influences comes into play: we become ambitious about obtaining the object of our desire; we become fearful that we will not; if we do achieve it our ego is gratified and strengthened and it soon issues another demand for us to meet. A self-reinforcing cycle of negativity is thus created. Therefore it is wise to hold yourself free from desire.

The second counsel is that we begin and continue in a regular practice of meditation. Sitting quietly with our eyes closed for even as little as ten or fifteen minutes a day begins to “clear the waste” out of our hearts and minds, making room for the nourishment of peace and wisdom to enter in. To sit in meditation is tune your ear to the voice of the Sage, and it is the most powerful way of gaining his assistance.

The final counsel is that we observe tranquility in speech, thoughts, and actions. By cultivating calm and equanimity in all that you say, think, and do, you nourish your superior self and that of those around you. One who follows these three counsels now will meet with good fortune.
 

The I Ching, or Book of Changes

Hexagram 27 / Providing Nourishment