those who know don’t talk

orazio fargione

 

Those who

know don’t talk.

Those who talk

don’t know.

 

Close your mouth.

Block the door.

Quiet your senses.

Blunt the sharpness.

Untie the tangles.

Soften the brightness.

Be one with the dust, and

enter the primal

oneness.

 

One who has merged

with Tao in this way

can’t be courted,

can’t be bought,

can’t be harmed,

can’t be honored,

can’t be humiliated.

She is the treasure

of the world.

 

Tao te Ching of Lao Tzu,

Chapter 56

 

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plant yourself firmly in the tao

catherine nelson

 

Plant yourself

firmly in the Tao and 

you won’t ever be uprooted. 

Embrace Tao firmly and you won’t 

ever be separated from it. Your

children will thrive, and 

your children’s

children. 

 

Cultivate

goodness in your self, 

and goodness will be genuine. 

Cultivate it in your family, and goodness

will flourish. Cultivate it in your community, 

and goodness will grow and multiply. 

Cultivate it in your country, and

goodness will be abundant. 

Cultivate it in the world, 

and goodness will be

everywhere. 

 

How do I know

the world works like this? 

By watching.

 

Tao te Ching of Lao Tzu,

Chapter 54

 

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the transition from chaos to order

konrad wothe

 

The transition

from chaos to order depends

upon your achieving true

inner calm.

 

The image of this hexagram is that of spring, a time when the darkness and decay of winter are about to give way to the light and plenty of summer. The transition is not yet complete; here it depends upon you strengthening your clarity, calm, and conscientiousness.

Wei Chi often comes as an indication that we have not yet achieved a genuine inner equanimity. As long as we respond to outer pressures with our egos—by worrying, desiring, or becoming aggressive—we cannot attain a successful repose. The I Ching reminds us now to abandon the hysterics of the ego in favor of acceptance, modesty, and inner balance.

Wei Chi denotes a time of great responsibility. In a very real sense it can be said that the state of the world depends upon your thoughts and conduct now. The external world will only come into order if the inner world has done so. Therefore, seek now to correct whatever in your self is at odds with the principles of the Sage.

Quiet your ego, make humility and acceptance your primary goals, and move forward like a fox walking on ice: cautiously, deliberately, and gently. By persevering in what is true and good you build the foundation upon which good fortune can come to rest.

 

from The I Ching, or Book of Changes

Hexagram 64, Wei Chi / Before Completion

 

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agitated effort is not necessary

oneness

 

If you go

searching for the Great Creator,

you will come back empty-handed.

The source of the universe is ultimately

unknowable, a great invisible river

flowing forever through a vast

and fertile valley. Silent and

uncreated, it creates

all things.

 

All things

are brought forth from  the

 subtle realm into the manifest world

by the mystical intercourse of yin and yang.

The dynamic river yang pushes forward,

the still valley yin is receptive, and

through their integration things

come into existence. This is

known as the Great

Tai Chi.

 

Tai chi

is the integral truth

of the universe. Everything is

a tai chi: your body, the cosmic body,

form, appearance, wisdom, energy, the unions

of people, the dispersal of time and places.

Each brings itself into existence through

the integration of yin and yang,

maintains itself, and disperses

itself without the direction

of any creator.

 

Your creation,

your self-transformation, the

accumulation of energy and wisdom,

the decline and cessation of your body:

all these take place by themselves

within the subtle operation

of the universe.

 

Therefore

agitated effort is

not necessary. Just be

aware of the Great

Tai Chi.

 

Hua hu Ching, Chapter 39

 

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