To achieve

true power and true

greatness one must be in

harmony with what

is right.

 
False power and false greatness can be seen all around us in the world. Through egotistical and aggressive manipulations many people obtain a temporary position of influence. The I Ching teaches us a different way of acquiring and using power, one that leads to true greatness and enduring influence. The way of the Sage unites power with modesty, justice, gentleness, and equanimity.

The hexagram Ta Chuang indicates that you have increased your power now by purifying your thoughts and actions. Through contemplation of higher principles you have begun to open doors for yourself; through alignment with what is true and good you gain insight into situations and the power to resolve them in your favor. But it is important to remember that it is the Sage who is the source of your strength. If your ego takes over and wields the power that is at hand, the ensuing misfortune will be great.

The I Ching counsels us not to misuse our strength by judging, condemning, punishing, manipulating, or dismissing others. It advises reticence in speech and action: more often than not, the truly superior relies on stillness and nonaction, allowing inner truth to penetrate gently to the heart of difficulties. The I Ching also cautions us to wait patiently for the appropriate time for speech or action. Power can make us eager, but eagerness unbalances and leads us into trouble. By listening carefully and patiently to the Sage we know when to move ahead, when to wait, and when to retreat.

In the end, true greatness comes only to those in whom strength and proper principles are firmly united. If you follow the Sage and persevere steadfastly in what is correct, you will inherit the power of the great.
 

from The I Ching, or Book of Changes

Hexagram 34, Ta Chuang / The Power of the Great

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A certain

young man was asking

around.  “I need to find a wise person.

I have a problem.” A bystander said, “There’s

no one with intelligence in our town except that man

over there playing with the children, the one riding

the stick-horse. He has keen, fiery insight and

vast dignity like the night sky, but he

conceals it in the madness of

child’s play.” 

 

The young

seeker approached the

children. “Dear father, you who

have become as a child,

tell me a secret.”

 

“Go away.

This is not a day for

secrets.” “But please! Ride your

horse this way, just for a minute.” The sheikh

play-galloped over. “Speak quickly. I can’t hold this one

still for long. Whoops. Don’t let him kick you. This is a wild

one!” The young man felt he couldn’t ask his serious

question in the crazy atmosphere, so he

joked, “I need to get married. Is

there someone suitable on

this street?”

 

“There are

three kinds of women

in the world. Two are griefs, and

one is a treasure in the world. The first,

when you marry her, is all yours. The second

is half-yours, and the third is not yours at all. Now get

out of here, before this horse kicks you in the head!

Easy now!” The sheikh rode off among the

children. The young man shouted,

“Tell me more about

the kinds of

women!”

 

The sheikh,

on his cane horsey,

came closer, “The virgin of

your first love is all yours. She will

make you feel happy and free. A childless widow

is the second, she will be half yours. The third, who is

nothing to you, is a married woman with a child. By her first

husband she had a child, and all her love goes into that child.

She will have no connection with you. Now watch out.

Back away. I’m going to turn this rascal around!”

He gave a loud whoop and rode back,

calling the children

around him.

 

“One

more question, Master!”

The sheikh circled, “What is it? Quickly!

That rider over there needs me. I think I’m

in love.” “What is this playing that

you do? Why do you hide

your intelligence

so?”

 

“The people

here want to put me

in charge. They want me to be

judge, magistrate, and interpreter of all the texts.

The knowing I have doesn’t want that. It wants to enjoy

itself. I am a plantation of sugarcane, and at the same time

I’m eating the sweetness.” Knowledge that is acquired is not like

this. Those who have it worry if audiences like it or not. It’s a

bait for popularity. Disputational knowing wants customers.

It has no soul. Robust and energetic before a responsive

crowd, it slumps when no one is there. The only

real customer is God. Chew quietly your

sweet sugarcane God-love, and stay

playfully childish. Your face  will

turn rosy with illumination

like the red bud

flowers.

 

Let the lover

be disgraceful, crazy,

absent minded. Someone sober

will worry about things going

badly. Let the lover

be.

 

All day

and night, music,

a quiet, bright reed song.

If it fades, we

fade.

 

Jalal al-din Rumi

 

 

No mud, no

lotus.

 
Thich Nhat Hanh

 

ronan donovan

 

It is

an unavoidable fact

of life that inferior influences

sometimes prevail: improperly motivated

people ascend to power, there is injustice and conflict

and poverty, and spiritual life in general descends into darkness

and decay.  While these difficult times are inevitable — and the arrival

of this hexagram indicates that this is such a time — this does

not mean that we have to stagnate personally as well. 

By turning inward and realigning ourselves

with proper principles, we initiate

the return to light, truth

and progress.

 

The image

of P’i is of heaven

moving away from the earth. 

When this happens, the inferior qualities

in ourselves and in others come to the surface and

seek expression.  It is unlikely now that you can affect what

others do and say or that your activities will bear much fruit.  While

it is natural to feel anxious and disappointed about this state of

affairs, it is essential to disengage from these inferior

emotions now.  To indulge in them is to

abandon  your superior self and

plunge into a state of

disintegration.

 

What is

wise now is to accept

that external progress is unlikely. 

Turn your attention inward and examine your

own thoughts and attitudes for inferior influences

and departures from the principles of the Sage. 

By withdrawing into solitude and refining

your higher nature, you continue

to grow while all else around

you stagnates.

 

from The I Ching, or Book of Changes

Hexagram 12, P’i Standstill (Stagnation)

 

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Hua hu Ching, and Art of War for

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or Android

 
 

 

You

can now buy

the I Ching as part of a

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for iPhone or iPad for less than

the cost of one hardcover

book.

 

natalia jakubek / requiem

 

I have studied

and become intimate with

 the speed of darkness. It’s so fast it’s

always here. When the light withdraws

the dark comes from no place. It always lives

with us. Your heart and brain are black.

They never see the true light except in violence

or autopsy. Of course the brain can cast

its own blinding light that we wait for in a poem,

at least blinding to us. In our trances the loves

of long ago enter the room unescorted, silent

perhaps from the black bottom of the ocean

where we all die in perfect darkness, a sense

of whirling that recedes back to the time

the ocean swallowed the smallest stars

then heated us into our early life.

Darkness is always there,

it only stands

revealed.

 

Jim Harrison