Forget your figuring.
Forget yourself. Listen to your Friend.
When you become totally obedient
to that one, you’ll
be free.
Forget your figuring.
Forget yourself. Listen to your Friend.
When you become totally obedient
to that one, you’ll
be free.
Flow like pure water
through difficult situations.
The image of the hexagram K’an is that of water: water falling from the heavens, water coursing over the earth in streams, water collecting itself in pure and silent pools. This image is meant to teach us how to conduct ourselves in trying situations. If we flow through them, staying true to what is pure and innocent in ourselves, we escape danger and reach a place of quiet refuge and good fortune beyond.
K’an often appears to warn of a troubling time either drawing near or already at hand, and to counsel you not to fall into longing for an immediate and effortless solution to the trouble. When you become “emotionally ambitious” – when you cling to comfort and desire to be free of the currents of change in life – you block the Creative from resolving difficulties in your favor. What is necessary now is to accept the situation, to flow with it like water, to remain innocent and pure and sincere while the Higher Power works out a solution.
It is not that you should not act now; it is that you should not act out of frustration, anxiety, despair, or a desire to escape the situation. Instead, still yourself and look for the lesson hidden inside the difficulty. Correct your attitude until it is open, detached, and unstructured. Abandon your goals and stay on the path, where you proceed step by step, arm in arm, with the Sage.
Those whose hearts and minds are kept pure and innocent relate properly to all events, understand their cosmic meaning, and flow through them with the strength, clarity, and brilliance of pure water.
from The I Ching, or Book of Changes
Hexagram 29, K’an / The Abysmal (Water)
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At all times just remain free and uninvolved. Never make any displays of clever tricks — be like a stolid simpleton in a village of three families. Then the gods will have no road on which to offer you flowers, and demons and outsiders will not be able to spy on you.
Be undefinable, and do not reveal any conspicuous signs of your special attainment. It should be as if you are there among myriad precious goods locked up securely and deeply hidden in a treasure house. With your face smeared with mud and ashes, join in the work of the common laborers, neither speaking out nor thinking.
Live your whole life so that no one can figure you out, while your spirit and mind are at peace. Isn’t this what it is to be imbued with the Way without any contrived or forced actions, a genuinely unconcerned person?
Among the enlightened adepts, being able to speak the Truth has nothing to do with the tongue, and being able to talk about the Dharma is not a matter of words.
This
reminds me of
another statement Dogen Zenji
made when he returned from China,
‘I have returned empty-handed, without the
smallest bit of Buddha Dharma.’ ‘Empty-handed.’
When you’ve got nothing in your hands, they are free
to be used in the best way. And, ‘without the smallest
bit of Buddha Dharma.’ In other words, everything
is the Buddha Dharma. It’s not a matter of
having it or not. This very life, as it is,
is nothing but the Buddha
Dharma itself.
When it’s over,
I want to say: all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.
When it’s over, I don’t want to wonder if I have made of my
life something particular, and real. I don’t want to find
myself sighing and frightened, or full of argument.
I don’t want to end up simply
having visited this
world.