everything is a tai chi


 

If you go

searching for the Great Creator,

you will come back empty-handed.

The source of the universe is ultimately

unknowable, a great invisible river

flowing forever through a vast

and fertile valley. Silent and

uncreated, it creates

all things.

 

All things

are brought forth from  the

 subtle realm into the manifest world

by the mystical intercourse of yin and yang.

The dynamic river yang pushes forward,

the still valley yin is receptive, and

through their integration things

come into existence. This is

known as the Great

Tai Chi.

 

Tai chi

is the integral truth

of the universe. Everything is

a tai chi: your body, the cosmic body,

form, appearance, wisdom, energy, the unions

of people, the dispersal of time and places.

Each brings itself into existence through

the integration of yin and yang,

maintains itself, and disperses

itself without the direction

of any creator.

 

Your creation,

your self-transformation, the

accumulation of energy and wisdom,

the decline and cessation of your body:

all these take place by themselves

within the subtle operation

of the universe.

 

Therefore

agitated effort is

not necessary. Just be

aware of the Great

Tai Chi.

 

Hua hu Ching, Chapter 39

 

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become intimate with the speed of darkness

natalia jakubek / requiem

 

I have studied and become intimate

with the speed of darkness. It’s so fast

it’s always here. When the light withdraws

the dark comes from no place. It always lives

with us. Your heart and brain are black.

They never see the true light except in violence

or autopsy. Of course the brain can cast

its own blinding light that we wait for in a poem,

at least blinding to us. In our trances the loves

of long ago enter the room unescorted, silent

perhaps from the black bottom of the ocean

where we all die in perfect darkness, a sense

of whirling that recedes back to the time

the ocean swallowed the smallest stars

then heated us into our early life.

Darkness is always there,

it only stands revealed.

 

Jim Harrison

 

becoming invulnerable

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The

art of war lies

not in relying upon the

opponent’s not coming, but in

making ready for him; not on the hope

of his not attacking, but rather on

becoming invulnerable

to attack oneself.

 

There are

five flaws which can

undermine a leader: recklessness

may lead her to destruction; timidity

may cause her to succumb; temper may

make her susceptible to insults;

delicacy of honor may render

her sensitive to shame;

solicitousness may

expose her

to worry.

 

Trading in

these is disastrous to

the conduct of war. If a force is

overthrown and its leader destroyed,

the cause will be found among

these flaws. Meditate

on them.
 

from The Art of War, Chapter VIII

 

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Hua hu Ching, and Art of War for

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or Android

 

 

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The Art of War as part of a

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zen has no purpose or gaining idea


 

We say

to practice zazen

without any gaining idea,

without any purpose. Let things work

as they do, supporting everything as your own.

Real practice has orientation or direction, but it has

no purpose or gaining idea, so  it can include everything

that comes. Whether it is good or bad doesn’t matter.

If something bad comes: “Okay, you are a part

of me;” and if something good comes,

“Oh, okay.” Because we don’t have

any special goal or purpose

of practice, it doesn’t

matter what

comes.

 

Shunryu Suzuki