If you live on the breath,
you won’t be tortured by hunger and
thirst, or the longing to touch. The purpose of
being born is fulfilled in the state
between “I am” and
“That”.
Posts Tagged → zen
exquisite emptiness
Abandonment of self is freedom from desire.
Freedom from desire is freedom from distress.
No this, no that — just exquisite emptiness.
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where can the dust alight?
The Fifth Ancestor
Daimin Konin wanted to find
his successor. He asked the monks to write
a poem to express their understanding. Jinshu,
the headmonk, wrote the following poem
on the wall in the middle
of the night:
Our body is the bodhi tree,
our mind a mirror bright.
Carefully wipe then hour by hour,
and let no dust alight.
When Eno saw this
next day, he said to the monk
standing next to him, “I too have a poem.
Since I am illiterate, would you
write it down for me?”
There is no bodhi tree,
nor stand of a mirror bright.
Since all is void,
where can the dust alight?
When Konin saw this, he
knew the author had the understanding
he was looking for, and he recognized Eno as
his dharma heir and hence the
Sixth Ancestor.
branching streams flow in the darkness
mastering the wu wei idleness of tao
The ancients were
those who gave up all
learning and mastered
the wu wei idleness
of tao.
do good only for the sake of goodness
The Sufi moral is this:
Love another and do not depend
upon his love; and: do good to another
and do not depend upon receiving good
from him; serve another and do not look
for service from him. All you do for another
out of your love and kindness, you should think
that you do, not to that person, but to God. And
if the person returns love for love, goodness
for goodness, service for service, so much
the better. If he does not return it, then
pity him for what he loses; for his
gain is much less than
his loss.
Do not look for thanks
or appreciation for all the good you do to
others, nor use it as a means to stimulate your vanity.
Do all that you consider good for the sake of
goodness, not even for a return
of that from God.