patience in the heart of chaos

ap

 

A sage is subtle,

intuitive, penetrating, profound. 

His depths are mysterious and

unfathomable. 

 

The best one can do is

describe his appearance: the sage

is alert as a person crossing a winter stream; as

circumspect as a person with neighbors on all four sides; 

as respectful as a thoughtful guest; as yielding as

melting ice; as simple as uncarved wood; 

as open as a valley; as chaotic

as a muddy torrent. 

 

Why “chaotic

as a muddy torrent”? 

Because clarity is learned by

being patient  in the

heart of chaos. 

 

Tolerating

disarray, remaining at rest, 

gradually one learns to allow muddy water to

settle and proper responses to reveal themselves. 

Those who aspire to tao don’t long for fulfillment. 

They selflessly allow tao to use and deplete

them; they calmly allow tao to renew

and complete them. 

 

The Tao te Ching of Lao Tzu,

Chapter 15

 

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who can say that tao is far from us?

césar ancelle hansen

 

I have discarded

the world of fame and profit.

How elegant is the morning sun shining

on the rafters and eaves. How cool are the terrace

and pond after the rain. I burn incense to break the deep

silence, and drink the spring water and relax in joy. I penetrate

into the wonders of Tao, and chant ancient sutras. When my

mind is at ease, my spirit is gay. When understanding

is gained, there is nothing left to comprehend.

Who can say that the realm of Tao is far

from us? How tranquil it is; as at

the beginning of Heaven

and Earth.

 

Ni Tsan

 

nothing is excluded

not even one thought

 

For the unified mind

in accord with the Way all

self-centered striving ceases.

Doubts and irresolutions vanish

and life in true faith

is possible.

 

With a single stroke

we are freed from bondage:

nothing clings to us and we hold to nothing.

All is empty, clear, self-illuminating, with no exertion of

the mind’s power. Here thought, feeling, knowledge

and imagination are of no value. In this world

of suchness there is neither self

nor other-than-self.

 

To come directly

into harmony with this reality

just say when doubt rises “not two”.

In this “not two” nothing is

separate, nothing is

excluded.

 

Seng T’san