Deluded
people fill the world.
If you’re determined to join
the buddhas instead, then
don’t linger with what
is trivial and
shallow.
Annihilate ignorance.
Rescue the suffering.
Take up the responsibility
for eliminating all that
obstructs the
Way.
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The proper response
to conflict, whether it lies within or
without us, is disengagement.
Whenever we allow ourselves to be drawn off balance, away from the strength of quiet integrity, we are in conflict. It matters not whether the confrontation is between competing values in one’s own mind or with another person: it is the inner departure from clarity and equanimity that leaves us with feelings of despair and vulnerability. The only remedy is to disengage from the problem and return to quiet contemplation of what is correct.
Conflict provokes strong feelings of doubt, fear, anxiety, and impatience to resolve the situation. If you act under the influence of these inferior emotions, you will severely complicate the misfortune. By following the prescription of the Sage and returning to a position of neutrality, acceptance, and detachment, you are able to meet opposing forces halfway: not recoiling in anger and condemnation, not pressing forward for some unnatural change in things, but waiting calmly in the center until the Higher Power provides the correct solution.
The I Ching teaches us that all conflict is, in the end, inner conflict. When you see it beginning, you are obliged not to pursue it, for this only compounds your own misfortune. If you cannot regain your equanimity on your own, then seek the assistance of a just and impartial person in resolving the difficulty. The only way to live free of conflict is to hold steadfastly to proper principles in all things. Through balance, patience, and devotion to inner truth we rise above every challenge.
from The I Ching, or Book of Changes
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Those people
who actually realize it just
keep serene and free at all times,
without cravings, without
dependence.
If you find anything
better in human life than justice,
honesty, moderation and courage — if,
to put it generally, you find anything better
than the self-sufficiency of your mind on those
occasions that your actions are compatible with
right reason, as well as when something is allotted
to you by fate without your having chosen it —
if, I say, you’re aware of anything better
than this, turn to it with all your heart
and enjoy the supreme good
you’ve discovered.
But if you find
nothing better than the
guardian spirit lodged within you,
which has brought all your particular
impulses under its control, which scrutinizes
your thoughts, which, as Socrates used to say, has
withdrawn itself from sensations, which has put itself
in the gods’ hands, and which cared providentially for
other people — if everything else turns out to be
trivial and worthless by comparison,
then make room for
nothing else.
As for those who deal with
matters calmly and serenely, who are
in the midst of things without being burdened,
they are among those who have attained realization.
If you say you are unburdened without really
having attained it, you are really only
fooling yourself.
Treatise on Sitting Forgetting
