How
amazing it is
that all people have this but
cannot polish it into bright clarity.
In darkness unawakened, they
make foolishness cover
their wisdom.
Posts Tagged → wei wu wei ching
beginner’s mind, beginner’s heart
To achieve
what the zen buddhists
call “beginner’s mind,” you dispense
with all preconceptions and enter
each situation as if seeing it
for the first time.
“In the
beginner’s mind there
are many possibilities,” wrote
Shunryu Suzuki in his book Zen Mind,
Beginner’s Mind, “but in the
expert’s there are few.”
As much
as I love beginner’s
mind, though, I advocate an
additional discipline: cultivating a
beginner’s heart. That means approaching
every encounter imbued with a freshly
invoked wave of love that is as pure
as if you’re feeling it for
the first time.
light inside and dark outside
People’s intellect and knowledge are like the light of a lamp. If that light is mistakenly used outside, in a contentious and aggressive manner, aiming for name and gain, scheming and conniving day and night, thinking a thousand thoughts, imagining ten thousand imaginings, chasing artificial objects and losing the original source, light on the outside but dark inside, this will go on until the body is injured and life is lost.
If people give up artificiality and return to the real, dismiss intellectuality and cleverness, consider essential life the one matter of importance, practice inner awareness, refine the self and master the mind, observe all things with detachment so all that exists is empty of absoluteness, are not moved by external things and are not influenced by sensory experiences, being light inside and dark outside, they can thereby aspire to wisdom and become enlightened.
Light that does not dazzle progresses to lofty illumination; therefore a classic says, “The great sage appears ignorant, the great adept seems inept.”
you are already realized
it is not handed on by written words
You are
already realized.
It is critical to understand this.
Enlightenment is less a matter of charging
forward to achieve something, and more
one of doing non-doing — of leaning
slightly back and silently
accepting its constant
presence.
Once you have
done this, go on practicing.
Without straining, continually pour the
emptiness of your being into the
emptiness of existence, and
drink what comes back:
emptiness.
You
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Wei wu Wei Ching as part of a
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book.
love comes with a knife
Love comes with a knife, not some shy question,
and not with fears for its reputation.
I say these things disinterestedly.
Accept them in kind.
Love is a madman,
working his wild schemes,
tearing off his clothes, running through the mountains,
drinking poison, and now quietly choosing annihilation.
A tiny spider tries to wrap an enormous wasp.
Think of the spiderweb
woven across the cave where Muhammad slept.
There are love stories,
and there is obliteration into love.
You have been walking the ocean’s edge,
holding up your robes to keep them dry.
You must dive naked under and deeper under,
a thousand times deeper. Love flows down.
The ground submits to the sky and suffers what comes.
Tell me, is the earth worse for giving in like that?
Do not put blankets over the drum.
Open completely.
Let your spirit listen
to the green dome’s passionate murmur.
Let the cords of your robe be untied.
Shiver in this new love beyond all above and below.
The sun rises, but which way does the night go?
I have no more words.
Let the soul speak with the silent articulation of a face.
…
Someone who does not run
toward the allure of love walks
a road where nothing lives.
But this dove here senses
the love hawk floating above,
and waits, and will not be driven
or scared to safety.