Do not ever fight or argue,
because for God there are no fights
or arguments. For that One everything is love,
everything is in the form of love, compassion,
and truth. May God provide you with
the blessings and grace to live
in that state.
Posts Tagged → truth
the practice of repaying wrongs
What is the
practice of repaying wrongs?
When receiving suffering, a practitioner
who cultivates the Path should think to himself:
“During countless ages past I have abandoned the root
and pursued the branches, flowing into the various states
of being, and giving rise to much rancor and hatred—the
transgression, the harm done, has been limitless.
Though I do not transgress now, this suffering
is a disaster left over from former lives —
the results of evil deeds have ripened.
This suffering is not something
given by gods or
humans.”
You should willingly
endure the suffering without anger
or complaint. The sutra says: “Encountering
suffering, one is not concerned. Why? Because one
is conscious of the basic root.” When this attitude toward
suffering is born, you are in accord with inner truth,
and even as you experience wrongs, you advance
on the Path. Thus it is called “the practice
of repaying wrongs”.
Records of the Teachers and Students of the Lanka
there is one clear truth
Anyone
can say anything.
Eyes look without obstruction,
And the nose, it sniffs everything.
Legs go where they want to. Hands reach.
The mind respects nothing. Even the heart
Is unsure where to stand. This is how
Things are. Is something missing?
A human being can walk in different ways,
Deliberately, as though going somewhere,
Or strolling with no purpose, or marching,
Or limping, or pretending to be a gorilla
With arms hanging down.
He or she can curse you or trust you, comfort you,
Or act without considering anything or anyone.
Truth and lies, both glitter in the eyes.
He or she can hear and enjoy and embrace
The language coming in, but to understand everything
With divine wisdom is hard.
There is one clear truth, the pure loving.
When people do not have that, they are
Disconnected. Words are just words,
And good actions are done for wrong reasons.
Paint on a red dot like the dancing Shiva,
But if you don’t know how to open your heart
With modesty, dignity, and respect for others,
It’s just collecting more honors and robes.
It’s easy to explain the condition of being human,
What’s missing and what’s here, but if
You don’t know God exists,
It’s foolishness.
To know this and act accordingly is difficult.
Saying the words is easy.
discover the harmony in your own being
Why scurry
about looking for the truth?
It vibrates in every thing and every
not-thing, right off the tip of your nose.
Can you be still and see it in the
mountain? the pine tree?
yourself?
Don’t imagine
that you’ll discover it by accumulating
more knowledge. Knowledge creates doubt,
and doubt makes you ravenous for more
knowledge. You can’t get full
eating this way.
The wise person
dines on something more subtle:
He eats the understanding that the named
was born from the unnamed, that all being flows
from non-being, that the describable world emanates
from an indescribable source. He finds this subtle
truth inside his own self, and becomes
completely content.
So
who can be
still and watch the
chess game of the world?
The foolish are always making
impulsive moves, but the wise know
that victory and defeat are decided by
something more subtle. They see
that something perfect exists
before any move
is made.
This
subtle perfection
deteriorates when artificial
actions are taken, so be content not
to disturb the peace. Remain quiet.
Discover the harmony in
your own being.
Embrace it.
If you
can do this, you will
gain everything, and the world
will become healthy again.
If you can’t, you will be
lost in the shadows
forever.
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if you can penetrate “i don’t know”
Emperor Wu
of Liang asked Bodhidharma,
“I have built temples and had monks
ordained without number: what merit is there
in this?” Bodhidharma said, “There is no merit.”
The emperor said, “Why no merit?” Bodhidharma
said, “These are just the lesser fruits of gods
and men, causes of defilement: like
shadows following shapes,
though they’re there,
they’re not
real.”
The Emperor
said, “What is true merit?”
Bodhidharma answered, “The subtle
perfection of pure wisdom, its essence naturally
empty and still. Such merit is not to be sought with worldly
means.” Only then did the Emperor ask, “What is the
highest meaning of the holy truths?” Bodhidharma
answered, “Empty, without holiness.”
The Emperor said, “Who is facing
me?” Bodhidharma replied,
The Emperor
did not understand, so
Bodhidharma crossed the river
into Wei. If you want to see real merit
right now, don’t look for it anywhere else,
just comprehend it in “I don’t know”.
If you can penetrate those three
words, the task of your whole
life’s study will be
completed.