You who lack
self-discipline, be inquiring!
Going straight to the root is the hallmark
of the buddha; picking up leaves and collecting branches
is no use at all. Most people don’t know the pearl
that answers all wishes.
You who lack
self-discipline, be inquiring!
Going straight to the root is the hallmark
of the buddha; picking up leaves and collecting branches
is no use at all. Most people don’t know the pearl
that answers all wishes.
Knowing
others is intelligence;
knowing the self is enlightenment.
Conquering others is power; conquering
the self is strength. Know what is enough, and
you’ll be rich. Persevere, and you’ll develop
a will. Remain in the center, and you’ll
always be at home. Die without
dying, and you’ll endure
forever.
from The Tao te Ching of Lao Tzu,
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Nonbeing gives
birth to the oneness.
The oneness gives birth to yin and
yang. Yin and yang give birth to heaven,
earth, and beings. Heaven, earth, and
beings give birth to everything
in existence.
Therefore everything
in existence carries within it both
yin and yang, and attains its harmony by
blending together these two
vital breaths.
Ordinary people
hate nothing more than to be
powerless, small, and unworthy.
Yet this is how superior people
describe themselves.
Gain is loss.
Loss is gain.
I repeat what others have said:
The strong and violent don’t die natural deaths.
This is the very essence of my teaching.
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Governing
a large country is like
cooking a small fish. If it’s done
in accordance with Tao,
nothing bad will
happen.
Guide
the world with Tao,
and evil won’t be a problem.
Not that it won’t be around, but it won’t
find an opening. When it can’t find
an opening, it can’t harm
anyone.
The sage
doesn’t harm anyone,
either. When there’s no harm on
this side, no harm on that,
goodness flows back
and forth like
water.
from The Tao te Ching of Lao Tzu,
ebooks & apps of the Tao the Ching, I Ching,
Hua hu Ching, and Art of War for
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book.
A moment of
great influence is at hand.
Prepare wisely and act
accordingly.
The image of the hexagram Fêng is that of thunder and lightning filling the sky. It signifies a period of tremendous power which, like all such moments, only lasts for a time. Here we are instructed how to know when the moment is ripe, and what to do when it is not.
Our influence in the world naturally ebbs and flows. At one moment others are full of mistrust, and forward movement is impossible. In the next, by steadfastly clinging to what is true and good, we reawaken their receptivity and growth can take place. Only by carefully observing these cycles—the openings and closings of others to our influence—can we achieve greatness. To do this, we must cultivate an attitude of independent watchfulness. In this state of quiet observation we open our hearts to the aid of the Sage, who in turn opens our eyes to what is possible and what is not. This clarity enables us to move with strength and grace when the time is right, and in this we achieve abundance.
Fêng also advises us that influence cannot last forever; as the sun rises, so it must set. When receptivity gives way to mistrust and our influence begins to wane, we ought not struggle to fortify or prolong it. Modesty and detachment require that we accept the turning of the tide. By letting go of the passing moment and entering the next with a correct and balanced attitude, we save ourselves for a more beneficial time.
from The I Ching, or Book of Changes
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