light inside and dark outside

liu i-ming

 
People’s intellect and knowledge are like the light of a lamp. If that light is mistakenly used outside, in a contentious and aggressive manner, aiming for name and gain, scheming and conniving day and night, thinking a thousand thoughts, imagining ten thousand imaginings, chasing artificial objects and losing the original source, light on the outside but dark inside, this will go on until the body is injured and life is lost.

If people give up artificiality and return to the real, dismiss intellectuality and cleverness, consider essential life the one matter of importance, practice inner awareness, refine the self and master the mind, observe all things with detachment so all that exists is empty of absoluteness, are not moved by external things and are not influenced by sensory experiences, being light inside and dark outside, they can thereby aspire to wisdom and become enlightened.

Light that does not dazzle progresses to lofty illumination; therefore a classic says, “The great sage appears ignorant, the great adept seems inept.”
 

Liu I-Ming

awakening to the tao

hard copy

 

friendship among brothers and sisters

a buddha was born

 
Real friendship among brothers and sisters on the Sufi path includes the following eight responsibilities:

  1.  Material aid. Help your companions with food, or money, or other things they need for their own survival or development.
  2. Personal support. If they are sick, visit them; if they are busy, help them, if they have forgotten, remind them.
  3. Respect. Do not complain of their faults to them or to others. Do not give advice when you know it can not be acted upon.
  4. Praise and attention. Praise the good qualities of your companions, and let them know that you care for them.
  5. Forgiveness. Forgive your companions for their failings.
  6. Prayer. Pray for the well-being of your companions with the same fervor you pray for your own well-being.
  7. Loyalty. Be firm in your friendships so that you can be depended on by those who put their trust in you.
  8. Relief from discomfort. Do not create awkward or difficult situations that involve your companions. Do not be a burden to others.

 

al-Ghazali

stanford encyclopedia of philosophy

 

you are already realized

it is not handed on by written words

 

You are

already realized.

It is critical to understand this.

Enlightenment is less a matter of charging

forward to achieve something, and more

one of doing non-doing — of leaning

slightly back and silently

accepting its constant

presence.

 

Once you have

done this, go on practicing.

Without straining, continually pour the

emptiness of your being into the

emptiness of existence, and

drink what comes back:

emptiness.

 

Wei wu Wei Ching, Chapter 17

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open, light, and transparent

bruno bisang

 

The

great truth of zen

is possessed by everybody.

Look into your own being and seek

it not through others. Your own mind is

above all forms; it is free and quiet and sufficient;

it eternally stamps itself in your six senses and four elements.

In its light all is absorbed. Hush the dualism of subject and object,

forget both, transcend the intellect, sever yourself from

the understanding, and directly penetrate deep

into the identity of the buddha-mind;

outside of this there are

no realities.

 

…Put your

simple faith in this,

discipline yourself accordingly;

let your body and mind be turned into

an inanimate object of nature like a stone or

a piece of wood; when a state of perfect motionlessness

and unawareness is obtained all the signs of life will depart and

also every trace of limitation will vanish. Not a single idea will disturb

your consciousness, when lo! All of a sudden you will come to realize

the light abounding in full gladness. It is like coming across the

light in thick darkness; it is like receiving treasure in poverty.

The four elements and the five aggregates are no more

felt as burdens; so light, so easy, so free you are.

Your very existence has been delivered

from all limitations; you have

become open, light, and

transparent.

 

Yuanwu

zen letters

 

their breath came from deep inside

beyond thought

 

The ancient Masters slept

without dreams and woke up without worries.

Their breath came from deep inside them. They didn’t cling

to life, weren’t anxious about death. They emerged without desire

and reentered without resistance. They came easily; they went easily.

They didn’t ask where they were from; they didn’t ask where

they were going. They took everything as it came,

gladly, and walked into death without fear.

They accepted life as a gift, and

they handed it back

gratefully.

 

Chuang Tzu

the essence of wisdom