calmness & activity are not different

suzuki roshi

Dogen Zen-ji says,

“Even though it is midnight, dawn is here.

Even though dawn comes, it is nighttime.” This kind

of statement conveys the understanding transmitted from

Buddha to the Patriarchs, and from the Patriarchs to Dogen,

and to us. Nighttime and daytime are not different.

The same thing is sometimes called nighttime,

sometimes called daytime. Nighttime

and daytime are one thing.

Zazen practice and

everyday activity are one thing.

We call zazen everyday life, and everyday life zazen.

But usually we think, “Now zazen is over, and now we

will go about our everyday activity.” But this is not the

right understanding. They are the same thing. We

have nowhere to escape. So in activity there

should be calmness, and in calmness

there should be activity. So

calmness and activity

are not different.

Shunryu Suzuki

what is needed now is resoluteness

tjitske kamphuis

A breakthrough.

Do not be drawn back

into bad habits.

The arrival of the hexagram Kuai indicates that a long-awaited change is at hand. A difficulty that has oppressed you over a long period is now about to dissolve. It is important to respond in the proper way.

There is a temptation on obtaining relief to fall into the traps of the ego: pride at having dispersed the trouble, self-righteousness about having triumphed through correctness, anger at one who we think was the source of the problem, or a desire to remain free of all difficulty in the future. None of these responses is appropriate to the situation at hand.

What is needed now is resoluteness: a firm commitment to continuing the battle for good and to the self-examination that makes all good things possible. This is not a time to lapse back into negative mental habits and enjoy the “vacation” provided by the breakthrough. Do not rest on your laurels, but push forward, deepening your inner strength and your resistance to the influence of inferiors, both in yourself and others.

Strengthen those around you by setting an example of self-improvement and self-correction. Great progress and good fortune are available now to one who makes proper use of the opening.

from The I Ching, or Book of Changes

Hexagram 43, Kuai / Breakthrough (Resoluteness)

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tunneling into secret depths

the singular victo ngai

With greatest respect and reverence, I encourage all you superior seekers in the secret depths to devote yourselves to penetrating and clarifying the self as earnestly as you would put out a fire on the top of your head. I urge you to keep boring your way through as assiduously as you would seek a lost article of incalculable worth.

I enjoin you to regard the teachings left by the Buddha-patriarchs with the same spirit of hostility you would show toward a person who had murdered both your parents. Anyone who belongs to the school of Zen and does not engage in the doubting and introspection of koan must be considered a deadbeat rascal of the lowest kind, someone who would throw aside his greatest asset. As a teacher of the past said, “At the bottom of great doubt lies great enlightenment … From a full measure of doubt comes a full measure of enlightenment.”

Don’t think the commitments and pressing duties of secular life leave you no time to go about forming a ball of doubt. Don’t think your mind is so crowded with confused thoughts you are incapable of devoting yourself singlemindedly to Zen practice. Suppose a man was in a busy market place, pushing his way through the dense crowd, and some gold coins dropped out of his pocket into the dirt. Do you think he would just leave them there forget about them and continue on his way because of where he was?

Do you think someone would leave the gold pieces behind because he was in a crowded place or because the coins were lying in the dirt? Of course not. He would be down there frantically pushing and shoving with tears in his eyes trying to find them. His mind wouldn’t rest until he had recovered them. Yet what are a few pieces of gold when set against that priceless jewel found in the headdresses of kings — the way of inconceivable being that exists within your own mind? Could a jewel of such worth be attained easily, without effort?

Hakuin Ekaku

mas hakuin