remember you are inside the presence

 

Whatever state you’re in,

remember you are inside the presence.

Out looking for pleasure, there especially —

I have found no delight better than the mix of touch

with love. That taste is the sweetest. When you are tranced

in that, recall who gave you these pleasurable forms and

inclinations. Even when having a brain seizure,

remember how earthquake energy pries

apart mountains and zigzags a stone

wall. Let that core-energy break

your convulsion.

 

When you’re afraid

of a certain man in power, of some

authority binding you, in these anxieties,

as well as in prostration prayer,

taste the presence.

 

Bahauddin, father of Rumi

The Drowned Book

cultivate yourself in this life

the very good wife of the very good fellow

 

Goodness is important

on the way. Once you turn to the tao,

why fear old age? The spiritual immortals have

left methods of grafting life energy, which aspirants

should practice with a true heart. Going back to the root

produces life-prolonging tea; turning the attention

inward is a restorative balm. If you do not

cultivate yourself in this life, how will

you know what road to return on

in the coming life?

 

Harmony is important

on the way — what is the purpose

of quietistic escapism? One of the ancient

adepts used commerce to complete the great Way,

another nurtured the spiritual tree while serving as an

official. To be in the world yet beyond the world is the road

transcending the ordinary; detached from society while

in society, one enters the lair of immortals.

So many realized people since

ancient times have refined

themselves in cities

and towns.

 

Liu I-Ming

wake up! don’t waste time

tassajara zen center

 

I often see

those who are trying

to study Buddhism just use

their worldly intelligence to sift

among the verbal teachings of the buddhas

and ancestral teachers, trying to pick out especially

wondrous sayings to use as conversation pieces to display

their ability and understanding. This is not the correct view

of  the matter. You must abandon your world view and sit

quietly with mind silent. Forget entangling causes

and investigate with your whole being. When

you are thoroughly clear, then whatever

you bring forth from your own

inexhaustible treasure of

priceless jewels is sure

to be genuine and

real.

 

So first

you must awaken

to the Fundamental and

clearly see the essence where

mind equals buddha. Detach from

all false entanglements and become free

and clean. After that respectfully practice all

forms of good, and arouse great compassion to bring

benefits to all sentient beings. In all that you do, be even and

balanced and attuned to the inherent equality of all things —

be selfless and have no attachments. When wondrous

wisdom manifests itself and you penetrate through

to the basic essence, all your deeds will

be wonder-working. Thus it is said,

“Just manage to accept the

truth — you won’t be

deceived.”

 

Make

enlightenment your

standard, and don’t feel bad

if it is slow in coming.

Take care!

 

Yuanwu

 

let the lover be crazy


 

A certain

young man was asking

around.  “I need to find a wise person.

I have a problem.” A bystander said, “There’s

no one with intelligence in our town except that man

over there playing with the children, the one riding

the stick-horse. He has keen, fiery insight and

vast dignity like the night sky, but he

conceals it in the madness of

child’s play.” 

 

The young

seeker approached the

children. “Dear father, you who

have become as a child,

tell me a secret.”

 

“Go away.

This is not a day for

secrets.” “But please! Ride your

horse this way, just for a minute.” The sheikh

play-galloped over. “Speak quickly. I can’t hold this one

still for long. Whoops. Don’t let him kick you. This is a wild

one!” The young man felt he couldn’t ask his serious

question in the crazy atmosphere, so he

joked, “I need to get married. Is

there someone suitable on

this street?”

 

“There are

three kinds of women

in the world. Two are griefs, and

one is a treasure in the world. The first,

when you marry her, is all yours. The second

is half-yours, and the third is not yours at all. Now get

out of here, before this horse kicks you in the head!

Easy now!” The sheikh rode off among the

children. The young man shouted,

“Tell me more about

the kinds of

women!”

 

The sheikh,

on his cane horsey,

came closer, “The virgin of

your first love is all yours. She will

make you feel happy and free. A childless widow

is the second, she will be half yours. The third, who is

nothing to you, is a married woman with a child. By her first

husband she had a child, and all her love goes into that child.

She will have no connection with you. Now watch out.

Back away. I’m going to turn this rascal around!”

He gave a loud whoop and rode back,

calling the children

around him.

 

“One

more question, Master!”

The sheikh circled, “What is it? Quickly!

That rider over there needs me. I think I’m

in love.” “What is this playing that

you do? Why do you hide

your intelligence

so?”

 

“The people

here want to put me

in charge. They want me to be

judge, magistrate, and interpreter of all the texts.

The knowing I have doesn’t want that. It wants to enjoy

itself. I am a plantation of sugarcane, and at the same time

I’m eating the sweetness.” Knowledge that is acquired is not like

this. Those who have it worry if audiences like it or not. It’s a

bait for popularity. Disputational knowing wants customers.

It has no soul. Robust and energetic before a responsive

crowd, it slumps when no one is there. The only

real customer is God. Chew quietly your

sweet sugarcane God-love, and stay

playfully childish. Your face  will

turn rosy with illumination

like the red bud

flowers.

 

Let the lover

be disgraceful, crazy,

absent minded. Someone sober

will worry about things going

badly. Let the lover

be.

 

All day

and night, music,

a quiet, bright reed song.

If it fades, we

fade.

 

Jalal al-din Rumi

translated by coleman barks