Posts Tagged → realization

years of hunger beneath gojo bridge


 

A master’s

handiwork cannot

be measured but still priests wag

their tongues explaining the “Way” and

babbling about “Zen.” This old monk has

never cared for false piety and my

nose wrinkles at the dark smell

of incense before the

Buddha.

 

Crazy Cloud

speaks of Daito’s unsurpassed

brilliance but the clatter of royal carriages

about the temple gates drowns him out and no

one listens to tales of the Patriarch’s long

years of hunger and homelessness

beneath Gojo

Bridge.

 

Ikkyu

wikkyu

 

In order to deepen his Zen understanding, Daito Kokushi (also known as Shuho Myocho, 1281-1338), the founder of Daitoku-ji, passed a number of years hiding out among the beggars clustered about Kyoto’s Gojo Bridge.

do good only for the sake of goodness


 
The Sufi moral is this:

Love another and do not depend

upon his love; and: do good to another

and do not depend upon receiving good

from him; serve another and do not look

for service from him. All you do for another

out of your love and kindness, you should think

that you do, not to that person, but to God. And

if the person returns love for love, goodness

for goodness, service for service, so much

the better. If he does not return it, then

pity him for what he loses; for his

gain is much less than

his loss.

 

Do not look for thanks

or appreciation for all the good you do to

others, nor use it as a means to stimulate your vanity.

Do all that you consider good for the sake of

goodness, not even for a return

of that from God.

 

Hazrat Inayat Khan

 

the calm light from the spirit

nothing in particular

 

Do not

do anything (good or bad)

and do not even do this not-doing;

then straightaway one reaches that place where

there is no concern for external affairs, that

vast and peaceful place where there

are absolutely no obstructing

thoughts.

 

There,

all thoughts of the past

are extinguished, all thoughts of

the future do not arise, and

all present thoughts

are void.

 

Nevertheless,

this void-ness is also not

to be maintained. This non-maintenance

(of the void) is also to be forgotten, and this forgetting

is also not to be legitimized; further, free your­self from this

non-legitimizing. At the time when even the idea of

getting free is not preserved, only the alert

yet calm light from the spirit will

appear prominently before

oneself.

 

T’aego