Posts Tagged → quiet

hexagram 6 ☯️ sung / conflict

banksy

 

The proper response

to conflict, whether it lies within or

without us, is disengagement.

 

Whenever we allow ourselves to be drawn off balance, away from the strength of quiet integrity, we are in conflict. It matters not whether the confrontation is between competing values in one’s own mind or with another person: it is the inner departure from clarity and equanimity that leaves us with feelings of despair and vulnerability. The only remedy is to disengage from the problem and return to quiet contemplation of what is correct.

Conflict provokes strong feelings of doubt, fear, anxiety, and impatience to resolve the situation. If you act under the influence of these inferior emotions, you will severely complicate the misfortune. By following the prescription of the Sage and returning to a position of neutrality, acceptance, and detachment, you are able to meet opposing forces halfway: not recoiling in anger and condemnation, not pressing forward for some unnatural change in things, but waiting calmly in the center until the Higher Power provides the correct solution.

The I Ching teaches us that all conflict is, in the end, inner conflict. When you see it beginning, you are obliged not to pursue it, for this only compounds your own misfortune. If you cannot regain your equanimity on your own, then seek the assistance of a just and impartial person in resolving the difficulty. The only way to live free of conflict is to hold steadfastly to proper principles in all things. Through balance, patience, and devotion to inner truth we rise above every challenge.

 

from The I Ching, or Book of Changes

Hexagram 6, Sung / Conflict

 

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meet the source on all sides

quiet, still, at home

 

Those who are determined to practice the Way practice self-awareness and self-understanding twenty-four hours a day. They think of this and focus on this. They know that the one Great Cause is there right where they stand, that it is in sages without being augmented and in ordinary people without being diminished. They know that it stands alone free of senses and sense objects, and that it far transcends material things.

Wayfarers don’t set up fixed locations in anything they do. They are clear and tranquil, with solid concentration, and the myriad transformations never disturb them. They appear in response to conditions and go into action as they encounter events, leaving nothing incomplete.

You should just be empty and quiet, transcending everything. Once the main basis is clear, all obscurities are illuminated. “Ten thousand years — a single thought. A single thought — ten thousand years.” Passing through from the heights to the depths, the great function of the whole potential is in operation. It is like when a strong man flexes his arm: he doesn’t depend on anyone else’s strength. Then the illusory blinders of birth and death vanish forever, and the true essence indestructible as a diamond is all that shows. Once realized, it is realized forever — there is no interruption.

All that the enlightened teachers, ancient and modern, have said and done — the scriptural teachings, the enlightenment stories, the meditation stories, the question-and-answer sessions, all their teaching functions — all of this illuminates this true essence alone.

If you can be free and clear in actual practice for a long time, naturally you will come to meet the Source on all sides and become unified and whole.

Haven’t you seen Fadeng’s verse?

 

Going into a wild field, not choosing,

Picking up whatever plant comes to hand,

Rootless but finding life,

Apart from the ground but not falling.

 

Right before your eyes, it has always been there. Facing the situation, why don’t you speak? If you don’t know it in your daily life, where then will you look for it? Better find out.

 

Yuanwu

zen letters

🪷