We say
to practice zazen
without any gaining idea,
without any purpose. Let things work
as they do, supporting everything as your own.
Real practice has orientation or direction, but it has
no purpose or gaining idea, so it can include everything
that comes. Whether it is good or bad doesn’t matter.
If something bad comes: “Okay, you are a part
of me;” and if something good comes,
“Oh, okay.” Because we don’t have
any special goal or purpose
of practice, it doesn’t
matter what
comes.
No community can survive without a dependable source of pure water. In a similar way, human beings cannot survive without a reliable source of spiritual nourishment. In fact, we need two wells: an external source of guidance, such as the I Ching, and an internal source of guidance, which must be our own good character. This hexagram comes to encourage you to concentrate on developing, purifying, and utilizing your two “wells.”
Notice the name of this hexagram: “Ching/The Well.” The I Ching has survived in countless civilizations for thousands of years for a simple reason: it is an inexhaustible source of spiritual nourishment. It provides us with the fundamental building blocks of a successful life. If you approach it sincerely, without mistrust or frivolity, it will guide you through every difficult hour with unimpeachable wisdom. If you muddy the well, however, by doubting the I Ching or by placing your ego desires above the counsel it gives you, you impede your own progress.
The purest of external wells, the I Ching is also an invaluable aid in developing and cleansing the internal well of your own good character. It will, if you are sincere, reveal to you the fundamental issues of your life, and it will instill in you the values necessary to successfully negotiate those issues.
The hexagram Ching comes to encourage you not to muddy the well of your good character in any way now. In relating to others, look beyond any external faults of “muddiness” and acknowledge the clear well that exists somewhere inside them. No person is without this, and by speaking to it you strengthen it. If you will follow these counsels, you will meet with a true and lasting success in life.
fifth changing line:
One must not only
draw the water from the well
but also drink it. Wisdom that is not
put to practical use is
meaningless.
from The I Ching, or Book of Changes
ebooks & apps of the Tao the Ching, I Ching,
Wei wu Wei Ching, Hua hu Ching, and
Art of War for iPad/Phone, Kindle,
You
can now buy
the I Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
The notion of
enlightenment means, “not bound”.
Not bound to what? Not bound to one’s own
mind in ordinary ways; not bound in confusion
to all the suffering that one’s mind
has produced and is
experiencing.
Whatever state you’re in,
remember you are inside the presence.
Out looking for pleasure, there especially —
I have found no delight better than the mix of touch
with love. That taste is the sweetest. When you are tranced
in that, recall who gave you these pleasurable forms and
inclinations. Even when having a brain seizure,
remember how earthquake energy pries
apart mountains and zigzags a stone
wall. Let that core-energy break
your convulsion.
When you’re afraid
of a certain man in power, of some
authority binding you, in these anxieties,
as well as in prostration prayer,
taste the presence.
A moment of
great influence is at hand.
Prepare wisely and act
accordingly.
The image of the hexagram Fêng is that of thunder and lightning filling the sky. It signifies a period of tremendous power which, like all such moments, only lasts for a time. Here we are instructed how to know when the moment is ripe, and what to do when it is not.
Our influence in the world naturally ebbs and flows. At one moment others are full of mistrust, and forward movement is impossible. In the next, by steadfastly clinging to what is true and good, we reawaken their receptivity and growth can take place. Only by carefully observing these cycles—the openings and closings of others to our influence—can we achieve greatness. To do this, we must cultivate an attitude of independent watchfulness. In this state of quiet observation we open our hearts to the aid of the Sage, who in turn opens our eyes to what is possible and what is not. This clarity enables us to move with strength and grace when the time is right, and in this we achieve abundance.
Fêng also advises us that influence cannot last forever; as the sun rises, so it must set. When receptivity gives way to mistrust and our influence begins to wane, we ought not struggle to fortify or prolong it. Modesty and detachment require that we accept the turning of the tide. By letting go of the passing moment and entering the next with a correct and balanced attitude, we save ourselves for a more beneficial time.
from The I Ching, or Book of Changes
ebooks & apps of the Tao the Ching, I Ching,
Hua hu Ching, Wei wu Wei Ching,
You
can now buy
the I Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.