she who is filled with goodness

innocence

 

She

who is filled with

goodness is like a newborn child:

wasps and snakes will not bite it, fierce

beasts will not attack it, birds of

prey will not pounce

on it.

 

Its

bones are soft

and its muscles weak,

but its grip is firm. It hasn’t yet

known the union of male and female,

yet its organ stirs with vitality.

It can howl all day without

becoming hoarse,

so perfect is its

harmony.

 

To

know harmony is to

know the eternal.  To know

the eternal is to be

inspired.

 

Prolonging

life is not harmonious.

Coercing the breath is unnatural.

Things which are overdeveloped must

decay.  All this is contrary to Tao,

and whatever is contrary

to Tao soon ceases

to be.

 

from The Tao te Ching of Lao Tzu,

Chapter 55

 

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gradual cultivation

lori andrews

 

You must keep this

mind balanced and equanimous,

without deluded ideas of self and others,

without arbitrary loves and hates, without grasping

or rejecting, without notions of gain and loss.

Go on gradually nurturing this for

a long time, perhaps twenty

or thirty years.

 

Whether you encounter

favorable or adverse conditions,

do not retreat or regress — then when you

come to the juncture between life and death,

you will naturally be set free and be not afraid.

As the saying goes, “Truth requires sudden

awakening, but the phenomenal

level calls for gradual

cultivation.”

 

Yuanwu

zen letters

 

do non-doing and inherit the universe

giovani cordioli

 

Why

wait around for

a teacher? Pick up staff

and knock the sense out of

yourself, so you can

enter eternity.

 

The ancestors

are everywhere around you,

offering the silent light of truth.

Put down what you’re doing with

your mind and pick up that up.

Do non-doing, and you’ll

inherit the whole

universe.

 

Wei wu Wei Ching, Chapter 7

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make an offering of stillness

wei wu wei

 

Still your emotions through

meditation.

 
Receiving this hexagram is a sign that you need to quiet your emotions so that you can think clearly. To answer the clamorings of the ego with action now is to invite misfortune. The I Ching counsels non action and the stilling of the emotions through meditation.

It is the nature of having a body to have strong feelings and impulses. However, if we allow our thinking to be controlled by them, we cannot act with the gentleness, neutrality, and graceful wisdom of the Sage. Instead, we move rashly when we ought to keep still, or we solidify when we ought to remain fluid. Therefore it is necessary to quiet the body and its inferior elements so that our thoughts and actions may be clear and balanced.

Three things are advised. First, sit quietly in a self-supporting position with your back straight and eyes closed. Second, observe the flow of your bodily emotions. Do not judge or resist them; the simple practice of watching them come, linger, and go without acting on them allows you to gradually separate them from your thought processes. Third, turn your inner conflicts over to the Deity for resolution.

The help of the Higher Power is only made available to those who ask for it in a disciplined way, who make an offering of their stillness and mindfulness. Through meditation we reduce the influence of the inferior elements and make it possible for the Sage to assist us. Keep still as a mountain now and you will be rewarded with good fortune.
 

from The I Ching, or Book of Changes

Hexagram 52, Ken / Mountain

 

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