with an ever-living heart

jae c. hong

 

Many seek protection

from all hurting influences by building

some wall around themselves. But the canopy over

the earth is so high that a wall cannot be built high enough,

and the only thing one can do is to live in the midst of all

inharmonious influences, to strengthen his will power

and to bear all things, yet keeping the fineness

of character and a nobleness of manner

together with an ever-living

heart.

 

To become cold with the coldness

of the world is weakness, and to become broken

by the hardness of the world is feebleness, but to live in the world

and yet to keep above the world is like walking on the water. There are two

essential duties for the man of wisdom and love; that is to keep the love

in our nature ever increasing and expanding and to strengthen the

will so that the heart may not be easily broken. Balance is ideal

in life; man must be fine and yet strong, man must

be loving and yet powerful.

 

Hazrat Inayat Khan

the training of the ego

 

when stillness pervades your existence

every ongoing prayer for the mighty soul of rory young

 

Calming

your mind, following

your breath, simplifying your life,

you reduce agitation and worry

with each passing

month.

 


When

genuine stillness

pervades your existence,

the subtle universe appears.

Then you can go anywhere you

like and give yourself

just what you

need.

 

Wei wu Wei Ching, Chapter 19

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the kingship of the dervish

patch-robed monks

 

Fleeting time

and the changes of matter

make all the kings of the earth but

transitory kings, ruling over transitory kingdoms;

this is because of their dependence upon their environment

instead of their imagination. But the kingship of the dervish,

independent of all external influences, based purely on

his mental perception and strengthened by the forces

of his will, is much truer and at once unlimited

and everlasting. Yet in the materialistic view

his kingdom would appear as nothing,

while in the spiritual conception

it is an immortal and

exquisite realm

of joy.

 

Hazrat Inayat Khan

begin all over again

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Before the awakening, man with his little knowledge thinks he knows so much, but now his pride is broken. He finds that all he has known hitherto is useless, that he has to begin all over again. But this is the very time when inspiration and power come. The power of concentration is the means by which to acquire not only the power of telepathy, but will power, moral power, inspirational power, moral courage, mental strength, physical strength, and all the different kinds of development in life. It is the first stage, and maybe it is the last stage, when a person’s eyes open to real light.

There are three different steps in concentration: observation, concentration, and vision. Observation is developed by singleness of glance. For instance, if I look at a person I can see that one person much better than if I look at many people and it is thus with everything in life. The first step in learning mysticism is just this: to develop our observation. We are always looking at a hundred things around us, and hardly ever study one thing properly at all. To understand and know a thing better we must keep looking at it; if we keep looking at everything we look at nothing. Such is the law of observation.

The next step, concentration, implies steadiness of mind. We cannot concentrate until we have made the external part steady. Just think: can we keep our eye fixed on one spot for some time without moving it? Can we sit in one posture without fidgeting? Why, many people cannot sit still even for a photographer! This shows us that the vehicle given us to control and utilize is not completely in our power, and if the lowest vehicle we have is not in our power, though this is the simplest thing to control, how then can our mind be in our control? How can we acquire more pure and more powerful thoughts?

Various postures have been recommended to enable us to acquire control. The body has to be made our obedient servant first, and when the body has been subdued the mind will learn obedience from it, for order teaches order. The inner self cannot be in order if the external self is not in order, for our mind is always affected by the body. In order to learn to control the mind we must therefore first learn to control the body.

The third step is vision. When concentration has been mastered the vision becomes clear, and when the vision is clear we can aim clearly, like one who has learned to aim a ball at a certain spot and hit it. If he does not throw the ball properly how can it reach the goal? To hold the ball in our hand and aim it at and hit the desired goal we must master three things: observation, concentration, and vision.
 

Hazrat Inayat Khan