Let him say
whatever he wants against me.
Let whoever come and say whatever.
Or let them worship me, bringing
their souls here like
flowers.
I’m not part of any of that.
Let him say
whatever he wants against me.
Let whoever come and say whatever.
Or let them worship me, bringing
their souls here like
flowers.
I’m not part of any of that.
Wherever and whenever
the mind is found attached to anything,
make haste to detach yourself from it. When you tarry
for any length of time it will turn again into
your old home town.
I had
dokusan with Suzuki Roshi
during sesshin. I felt lost and far from home
at that point in my life, and I asked him
if big mind was lost in the
dark, too.
He said,
“No, not lost in the dark,
working in the dark!” and he moved
his arms about, demonstrating. He said it was like
the many-armed statue of Avaloki-teshvara,
and he made the statue come to life
for a moment.
To Shine One Corner of the World
The wave can live her life as a wave, and at the same time she can live the life of water. She does not have to die in order to become water, because the wave is water already in the present moment.
Nirvana means the extinction of all notions and concepts, including the concepts of birth and death, being and nonbeing, coming and going, but it does not mean the extinction of life. Nirvana is the ultimate dimension of life, a state of coolness, peace, and joy.
It is not a state to be attained after you die. You can touch nirvana right now by breathing, walking, and drinking your tea in mindfulness. Everything and everyone are dwelling in nirvana. You have been “nirvanized” since the very non-beginning of time!
If we can live our daily life deeply, we’ll be able to touch nirvana right in the here and now.
If you’ve
melted your desires in
the river of time, choose to be a
recluse, or choose a family,
the village job.
If you know
that pure Lord within
you, you’ll be That,
wherever.