The
entirety
of the Oneness is
contained within you.
Don’t believe it?
Go look.
The
senses can’t perceive it.
Thought fails to apprehend it.
Approach by sacrificing all knowing
and doing, though, and it
envelops you.
Marry
mind to breath and
look within until all false
concepts and imaginings
come to an end. This
is the center of
the Way.
You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
As you
help people and
respond to their potential,
it should all be clear and free. You mustn’t
roll around in the nest of weeds or play with your
spirit in the ghost cave. If the supposed teacher uses
contrived concepts of “mysteries” and “marvels” and “the
essence of truth”, if he cocks his eyebrows and puts a gleam
in his eye and cavorts around uttering apt sayings and thereby
binds the sons and daughters of other people’s families
with doctrines he claims are absolute realities, then
he is just one blind man leading a crowd of
blind people — how can this produce
any genuine expedient
teaching?
In the
practice of the Way,
nothing is forced. Remaining
at home in quiet concentration,
you merge the outside
and inside into
one.
At peace
with everything,
unlearned, unworried,
untouched by phenomena,
you enter into reality
as an ordinary
person.
You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
If you can really
get to see your original Mind,
you must regard it as if you were raising
an infant. In whatever you do such as walking, standing,
sitting, lying down, be aware of Mind so that everything is illuminated
by it, so that nothing of the seven consciousnesses (vijnana) soils it.
If you can keep him [the new born Mind] clear and distinct,
it is like an infant growing up becoming
equal with the father.
