The reason you
do not understand is just
because you are taken away by random
thoughts twenty-four hours a day. Since you
want to learn business, you fall in love with things
you see and fondly pursue things you read;
over time, you get continuously involved.
How can you manage to work on
enlightenment then?
Simply
release your grasp
on worldly entanglements,
and realization is right
where you
stand.
You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
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the cost of one hardcover
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When you are not
afraid to forget who you are,
life in the kitchen, or life in the office,
might contain huge and overwhelming happiness.
Everything you look at, the door, the walls meeting in the
corner of the room, the light shining on the cell phone, might be
so alive that it looks back. Other people might not be who you
thought they were. Family members might be as fresh
and surprising as strangers. And you, whom you
have only apparently known all your life,
might be fresh and surprising
to yourself too.
Can what happened to you
stop you from being fair, high-minded,
moderate, conscientious, unhasty, honest, moral,
self-reliant, and so on — from possessing all the qualities that,
when present, enable a man’s nature to be fulfilled? So then,
whenever something happens that might cause you
distress, remember to rely on this principle:
this is not bad luck, but bearing it
valiantly is good luck.
The two things
in the world that are hardest
to do are crossing the ocean and going
into battle; yet people will do these things without
fearing their difficulties. When it comes to the Way, it has
the ease of being so easy that it is attained upon looking
within, not like the danger of crossing the ocean;
it has the security of the naturalness of
celestial design, not like the peril of
going into battle: yet people
rarely practice it —
why is that?
