You fear losing a certain
eminent position. You hope to gain something
from that, but it comes from elsewhere. Existence does this
switching trick, giving you hope from one source,
then satisfaction from another.
It keeps you bewildered
and wondering, and lets your trust
in the unseen grow.
The two things
in the world that are hardest
to do are crossing the ocean and going
into battle; yet people will do these things without
fearing their difficulties. When it comes to the Way, it has
the ease of being so easy that it is attained upon looking
within, not like the danger of crossing the ocean;
it has the security of the naturalness of
celestial design, not like the peril of
going into battle: yet people
rarely practice it —
why is that?
Once
you’ve begun
to understand the Way,
concentrate upon it without
pause. This is the sunlight
that matures the fruit of
your realization.
Maintaining
your insight through
whatever comes, you make
a Oneness of the world, and
conditions such as “good”
and “bad” drop
away.
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Entering through practice
refers to the Four Practices — all other
practices are contained within these. What are
the Four Practices? First, the practice of repaying wrongs.
Second, the practice of going along with the causal
nexus. Third, the practice of not seeking
anything. Fourth, the practice of
according with the
Dharma.
What is the practice
of repaying wrongs? When receiving
suffering, a practitioner who cultivates the Path
should think to himself: “During countless ages past
I have abandoned the root and pursued the branches, flowing
into the various states of being, and giving rise to much rancor and
hatred — the transgression, the harm done, has been limitless.
Though I do not transgress now, this suffering is a disaster
left over from former lives — the results of evil deeds
have ripened. This suffering is not something
given by gods or humans.”
You should willingly
endure the suffering without anger
or complaint. The sutra says: “Encountering
suffering, one is not concerned. Why? Because one
is conscious of the basic root.” When this attitude toward
suffering is born, you are in accord with inner truth,
and even as you experience wrongs, you advance
on the Path. Thus it is called “the practice
of repaying wrongs.”
Records of the Teachers and Students of the Lanka
