agitated effort is not necessary

oneness

 

If you go

searching for the Great Creator,

you will come back empty-handed.

The source of the universe is ultimately

unknowable, a great invisible river

flowing forever through a vast

and fertile valley. Silent and

uncreated, it creates

all things.

 

All things

are brought forth from  the

 subtle realm into the manifest world

by the mystical intercourse of yin and yang.

The dynamic river yang pushes forward,

the still valley yin is receptive, and

through their integration things

come into existence. This is

known as the Great

Tai Chi.

 

Tai chi

is the integral truth

of the universe. Everything is

a tai chi: your body, the cosmic body,

form, appearance, wisdom, energy, the unions

of people, the dispersal of time and places.

Each brings itself into existence through

the integration of yin and yang,

maintains itself, and disperses

itself without the direction

of any creator.

 

Your creation,

your self-transformation, the

accumulation of energy and wisdom,

the decline and cessation of your body:

all these take place by themselves

within the subtle operation

of the universe.

 

Therefore

agitated effort is

not necessary. Just be

aware of the Great

Tai Chi.

 

Hua hu Ching, Chapter 39

 

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tao makes the whole world one

kevin peterson

 

Tao is a

whirling emptiness, yet

when used it cannot be exhausted.

Out of this mysterious well

flows everything in

existence.

 

Blunting

sharp edges, untangling

knots, softening the glare, it

evolves us all and makes

the whole world

one. 

 

Something is

there, hidden and deep.

But I do not know whose

child it is — icame

even before

God. 

 

Tao te Ching of Lao Tzu,

Chapter 4

 

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in the pursuit of tao

mikko lagerstedt

 

In the

pursuit of learning,

every day something is added.

In the pursuit of tao, every

day something is

dropped.

 

Less and less

is done, until one arrives

at non-action. When nothing is

done, nothing is left undone.

The world is won by letting

things take their own

course.

 

If you still

have ambitions,

it’s out of your

reach.

 

Tao te Ching of Lao Tzu,

Chapter 48

 

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what is meant by emodying the tao

john kraus / apod

 

Dualistic thinking is

a sickness. Religion is a distortion.

Materialism is cruel. Blind spirituality is unreal.

Chanting is no more holy than listening to the murmur

of a stream, counting prayer beads no more sacred

than simply breathing, religious robes

no more spiritual than

work clothes.

 

If you wish

to attain oneness with the tao,

don’t get caught up in spiritual superficialities.

Instead, live a quiet and simple life, free of ideas and

concepts. Find contentment in the practice

of undiscriminating virtue, the only

true power.

 

Giving to others

selflessly and anonymously,

radiating light throughout the world

and illuminating your own darknesses,

your virtue becomes a sanctuary

for yourself and all beings.

This is what is meant by

embodying the

tao.

 

Hua hu Ching, Chapter 47

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the sea is king of the valleys


 

The sea is

king of the valleys

and streams because it

is willing to be beneath them.

One who wishes to guide people

should be humble in her speech

toward them. One who wishes

to lead people must learn

the art of following

them.

 

The sage

is above the people,

but they don’t feel her weight.

She stays ahead of the people,

and no harm comes to them. She has

the affection of the whole world.

Because she contends with

no one, no one can

contend with

her.

 

Tao te Ching of Lao Tzu,

Chapter 66

 

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