any activity can be your practice

tim fishlock / tristan tzara

 

Any activity or

occupation can be your practice.

As you go about what you do, simply detach

your mind from its objects. Opening

to emptiness in an alert state,

you become One

with what

is.

 

Wei wu Wei Ching, Chapter 45

the progress of the world depends upon you:
i ching hexagram 45 / t’sui (gathering together)

 

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mastery over fear, doubt, anxiety

marcel van luit

 

Even the foolish

can attain wisdom by

modestly following

the Sage.

 

Folly is a characteristic of youth: those who have had little experience generally exhibit little wisdom. This is true of us in a spiritual way as well; in comparison to the Sage we are “babes in the woods.” The hexagram Mêng counsels us to utilize the I Ching as a lantern so that we may survive our youthful folly and travel safely through the woods of life.

There is no shame in seeking guidance in life. A child is eager to be shown the way by his parents and teachers, and we are wise to recognize that in spiritual terms we are akin to children. Our success will come quicker if we find and follow a wise teacher. The Sage is available to serve in this way for those who approach the I Ching with a sincere desire to learn and grow.

To study the I Ching is to gain the perspective of the Deity, to learn the cosmic lesson inherent in every situation that faces us. If we truly look for and strive to comprehend these larger lessons, we gain mastery over fear, doubt, and anxiety. We can learn from study of the I Ching to live in a state of understanding, contentment, and acceptance, but several things are required of us.

The first is that we suspend our mistrust of the Unknown and allow the Sage to lead us. It is tempting to think that the I Ching might be just a book, merely words on paper, but there is more to it that this. To accept this is to recognize the Sage and become receptive to his assistance.

The second thing required of us is that we quiet the demands of our egos for comprehensive answers to our questions about life. The I Ching teaches us not how to get from A to Z but how to get from A to B, then from B to C, then from C to D. The sage travels step by step, dealing always with what is immediately at hand and bringing complete focus and concentration to the moment. By doing the same we fall into step with, and receive the help of, the Creative power of the universe.

Lastly, we are required to unstructure our attitude. By abandoning strategies about people and situations, we let the past and future go and meet the present with an open mind. To be unstructured and open is to allow the Sage to guide us safely and joyfully through life.

The image of Mêng is that of a stream beginning to flow down a mountainside, filing each ravine and hollow place as it goes. If we persevere in following the Sage, seeking the counsel of the I Ching and filling in the gaps in our character as they are revealed, we will be led to lasting success in life.

 

The I Ching, or Book of Changes

Hexagram 4, Mêng / Youthful Folly

 

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this is what you shall do

fluid awareness

 

This

is what you

shall do: Love the earth

and sun and the animals, despise riches,

give alms to every one that asks, stand up for

the stupid and crazy, devote your income and labor

to others, hate tyrants, argue not concerning God, have

patience and indulgence toward the people, take off your hat

to nothing known or unknown or to any man or number of men,

go freely with powerful uneducated persons and with the young

and with the mothers of families, read these leaves in the open

air every season of every year of your life, reexamine all you

have been told at school or church or in any book, dismiss

whatever insults your own soul; and your very flesh shall

be a great poem and have the richest fluency not only

in its words but in the silent lines of its lips and

face and between the lashes of your eyes

and in every motion and

joint of your

body.

 


Walt Whitman

 

detach from clamor and chaos

gone forever, eternally present

 

Don’t try to 

escape from the movements of the 

world. Remain in the midst of everything, 

focused into the empty space at the

center of  your self. 

 

Pouring your 

whole being there without pause, 

alert, quietly smiling, you detach from clamor

and chaos and become independent and

free. From here you can teach

yourself  everything.

 

Wei wu Wei Ching, Chapter 37

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