whenever something happens

the way of heaven

 

Can what happened to you

stop you from being fair, high-minded,

moderate, conscientious, unhasty, honest, moral,

self-reliant, and so on — from possessing all the qualities that,

when present, enable a man’s nature to be fulfilled? So then,

whenever something happens that might cause you

distress, remember to rely on this principle:

this is not bad luck, but bearing it

valiantly is good luck.

 

Marcus Aurelius

the annotated marcus

 

the source of light and darkness

ian bird, cape fear

 

One learns to understand

that there is a world in one’s self,

that in one’s mind there is a source of

happiness and unhappiness, the source of

health and illness, the source of light and darkness,

and that it can be awakened, either mechanically or at will,

if only one knew how to do it. Then one does not blame his

ill fortune nor complain of his fellow man. He becomes

more tolerant, more joyful, and more loving toward

his neighbor, because he knows the cause of

every thought and action, and he sees

it all as the effect of a

certain cause.

 

…Therefore, the work

of the mystic is to be able to read

the language of the mind. As the clerk

in the telegraph office reads letters from the

ticks, so the Sufi gets behind every word spoken to

him and discovers what has prompted the word to come out.

He therefore reads the lines which are behind man’s thought,

speech, and action. He also understands that every kind of

longing and craving in life, good or bad, has its source

in deep impression. By knowing this root of the

disease he is easily able to find out its cure.

No impression is such that it

cannot be erased.

 

Hazrat Inayat Khan

wahiduddin’s web

 

concentrate without pause

i ching / hexagram 40

 

Once 

you’ve begun 

to understand the Way, 

concentrate upon it without  

pause. This is the sunlight 

that matures the fruit of

your realization. 

 

Maintaining 

your insight through 

whatever comes, you make 

a Oneness of the world, and

conditions such as “good”

and “bad” drop 

away.

 

Wei wu Wei Ching, Chapter 40

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