hexagram 45 ☯️ gathering together

purified

 

To lead others toward

the good, one must purify

one’s own character.

 
The I Ching teaches that the world cannot move toward harmony and well-being unless human beings act in unison to further what is good and true. Our power as individuals is multiplied when we gather together as families, groups, and communities with common goals. It is our collective strength that makes positive change possible in the world. However, the tremendous power of human collectives must be directed by a qualified leader. The hexagram Ts’ui encourages you to develop your character into that of a leader.

Before a person may gather others together to achieve good, he must first gather together within himself proper principles. A leader who is not balanced and collected within himself will always be suspected by his followers, and in the hour when he needs them most, they will hesitate. Therefore the first task of the potential leader is to accumulate in his own character all that is good and true and correct.

In a very real sense the progress of the world depends upon your thoughts as an individual now. Concentrate, then, on examining and correcting your thoughts, attitudes, and actions. Improve yourself into the kind of person you yourself would follow wholeheartedly and without hesitation. Learn to accept the natural progress that occurs when you act in harmony with proper principles, and seek no progress at the expense of those principles. Train yourself to avoid misfortunes by anticipating them in advance.

By purifying your character in this way and clinging steadfastly to higher things, you lead yourself and others toward well-being and good fortune.
 

from The I Ching, or Book of Changes

Hexagram 45 / Ts’ui (Gathering Together)

 

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as soft and yielding as water

like streams flowing into the sea

 

Nothing

under heaven is as

soft and yielding as water.

Yet for attacking the hard and

strong, nothing can

compare with

it.

 

The weak

overcomes the strong.

The soft overcomes the hard.

Everyone knows this, but none

have the ability to

practice it.

 

Therefore

the sage says: one who

accepts the dung of the nation

becomes the master of soil and sustenance.

One who deals with the evils of the

nation becomes king under

heaven.

 

True words seem paradoxical.

 

The Tao te Ching of Lao Tzu

Chapter 78

 

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the universe is a harmonious oneness

embrace the oneness

 

Forget

about understanding and 

harmonizing and making all things one. 

The universe is already a harmonious 

oneness; just realize

that. 

 

If you 

scramble about in

search of inner peace, 

you will lose your 

inner peace.

 

Wei wu Wei Ching, Chapter 56

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integrate mind body and spirit in all

bernadett becei

 
In ancient times, people lived holistic lives. They didn’t overemphasize the intellect, but integrated mind, body, and spirit in all things. This allowed them to become masters of knowledge rather than victims of concepts.

If a new invention appeared, they looked for the troubles it might cause as well as the shortcuts it offered. They valued old ways that had been proven effective, and they valued new ways if they could be proven effective.

If you want to stop being confused, then emulate these ancient folk: join your body, mind, and spirit in all you do. Choose food, clothing, and shelter that accords with nature. Rely on your own body for transportation. Allow your work and your recreation to be one and the same. Do exercise that develops your whole being and not just your body. Listen to music that bridges the three spheres of your being. Choose leaders for their virtue rather than their wealth or power. Serve others and cultivate yourself simultaneously.

Understand that true growth comes from meeting and solving the problems of life in a way that is harmonizing to yourself and to others. If you can follow these simple old ways, you will be continually renewed.
 

from Hua hu Ching, Chapter 43

 

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she who is filled with goodness

innocence

 

She

who is filled with

goodness is like a newborn child:

wasps and snakes will not bite it, fierce

beasts will not attack it, birds of

prey will not pounce

on it.

 

Its

bones are soft

and its muscles weak,

but its grip is firm. It hasn’t yet

known the union of male and female,

yet its organ stirs with vitality.

It can howl all day without

becoming hoarse,

so perfect is its

harmony.

 

To

know harmony is to

know the eternal.  To know

the eternal is to be

inspired.

 

Prolonging

life is not harmonious.

Coercing the breath is unnatural.

Things which are overdeveloped must

decay.  All this is contrary to Tao,

and whatever is contrary

to Tao soon ceases

to be.

 

from The Tao te Ching of Lao Tzu,

Chapter 55

 

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