tunneling into secret depths

the singular victo ngai

 
With greatest respect and reverence, I encourage all you superior seekers in the secret depths to devote yourselves to penetrating and clarifying the self as earnestly as you would put out a fire on the top of your head. I urge you to keep boring your way through as assiduously as you would seek a lost article of incalculable worth.

I enjoin you to regard the teachings left by the Buddha-patriarchs with the same spirit of hostility you would show toward a person who had murdered both your parents. Anyone who belongs to the school of Zen and does not engage in the doubting and introspection of koan must be considered a deadbeat rascal of the lowest kind, someone who would throw aside his greatest asset. As a teacher of the past said, “At the bottom of great doubt lies great enlightenment … From a full measure of doubt comes a full measure of enlightenment.”

Don’t think the commitments and pressing duties of secular life leave you no time to go about forming a ball of doubt. Don’t think your mind is so crowded with confused thoughts you are incapable of devoting yourself singlemindedly to Zen practice. Suppose a man was in a busy market place, pushing his way through the dense crowd, and some gold coins dropped out of his pocket into the dirt. Do you think he would just leave them there forget about them and continue on his way because of where he was?

Do you think someone would leave the gold pieces behind because he was in a crowded place or because the coins were lying in the dirt? Of course not. He would be down there frantically pushing and shoving with tears in his eyes trying to find them. His mind wouldn’t rest until he had recovered them. Yet what are a few pieces of gold when set against that priceless jewel found in the headdresses of kings — the way of inconceivable being that exists within your own mind? Could a jewel of such worth be attained easily, without effort?
 

Hakuin Ekaku

mas hakuin

 

cling to the power of higher truth

here comes the sun

 
It is in the nature of being human that we are dependent in many ways: dependent on water, air, and food for nourishment; dependent on shelter for warmth and protection; dependent on each other for family life and friendship. We are also spiritually dependent: when challenges arise, each of us must have some place to turn for guidance and support.

The image of the hexagram Li is that of a fire clinging to the wood that it burns. Without a supply of fuel, there can be no fire. Likewise, a person without a source of spiritual sustenance cannot give off light in dark and challenging times.

Difficult situations tempt us to doubt the power of humility, acceptance, and correct behavior. We long to abandon our inner balance and lash out. It is just at such moments that it is most important to cling to what we know to be good and true and correct—like fire clings to the log it burns. By doing this we obtain the aid of the Higher Power.

You are advised to cling to proper principles now. Quietly, willfully, joyfully cling to what is superior in yourself; cling to the possibility of a positive outcome in the situation that faces you, no matter how unlikely it may seem; cling to the good in others, even when it is obscured by inferior influences; and cling to the power of the Deity to deliver truth where it is needed.

Trying times bring us the gift of showing where our devotion to proper principles ends. Deepen that devotion now, cling to truth and acceptance and independence, and you will meet with success.
 

from The I Ching, or Book of Changes

Hexagram 30, Li / The Clinging (Fire)

 

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escape into a boiling cauldron


 

In times past

there was a monk who asked

an old adept, “The world is so hot, I don’t know

where to escape.” The old adept said, “Escape into a

boiling cauldron, into the coals of a furnace.

The multitude of sufferings cannot

reach there.” 

 

This is my

own prescription for

getting results.

 

Dahui

i don’t know