a power greater than any other

careful, fellas

 

Inside,

the strength of

simplicity and self-knowledge.

Outside, the beauty of

acceptance and

gentleness.

 

This hexagram encourages you to cultivate a quality of grace in your relationships and in your general way of being. In this way you gain a power greater than any other to open a way through obstructions in your dealings with others. Good fortune is yours if you concentrate on bringing more grace to your thoughts and actions now.

It is human nature to want to use forceful ways to try to get what we want from others and from life. Our egos encourage us to act aggressively, to speak boldly, to intimidate others, to “buffalo” our way through difficult situations. This false power can be momentarily satisfying to our ego, and temporary victories can be won in this way, but genuine power and lasting progress come from a different kind of strength altogether.

They come from inner strength, which is characterized by a steadfast devotion to the principles of humility, simplicity, equanimity, and acceptance. By gradually letting go of the vain, bullying energy of the ego and accepting the quiet guidance of the Higher Power, one acquires the substance that makes ongoing good fortune a possibility.

This is a time to relinquish self-important maneuvering. Instead, return to stillness and contemplate the inherent wisdom of the principles of the Sage. By practicing quiet strength within and gentle acceptance without, you acquire a grace that dissolves all barriers to progress.
 

The I Ching, or Book of Changes

Hexagram 22, Pi / Grace

to still the mind

 

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mastery is yours to embody

possession in great measure

 

Your

enlightenment

is right where you stand.

Look outside yourself no longer.

Dissolve your false understandings

completely and accept the

reality that mastery

is yours to

embody.

 

Wei wu Wei Ching, Chapter 14

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all things are nonabiding

“i’m so grateful for having known him”

 

All things are set

on a nonabiding basis. The nonabiding basis is

based on nonabiding. If you can reach a thorough understanding

of this, then all things are One Suchness, and you cannot

find even the slightest signs

of abiding. 

 

The whole of

your present activities and behavior

is nonabiding. Once the basis is clear to you,

it will be like having eyes: the sun is shining brightly,

and you can see all kinds of colors and

forms. Isn’t this the mainspring of

transcendent wisdom?

 

Yongjia said,

“Without leaving wherever you are,

there is constant clarity.” No words come closer

to the truth than these. If you start seeking, then we know

that you are unable to see. Just cut off any duality between

“wherever you are” and “constant clarity,” and make

yourself peaceful and serene. Avoid concocting

intellectual understanding and seeking.

As soon as you seek, it is like

grasping at shadows.

 

Yuanwu

 

abandoning things is superior

win the world by letting go

Yantou said, “Abandoning things is superior, pursuing things is inferior.” If your own state is empty and tranquil, perfectly illuminated and silently shining, then you will be able to confront whatever circumstances impinge on you with the indestructible sword of wisdom and cut everything off — everything from the myriad entangling objects to the verbal teachings of the past and present. Then your awesome, chilling spirit cuts off everything, and everything retreats of itself without having to be pushed away. Isn’t this what it means to be well endowed and have plenty to spare?

If the basis you establish is not clear, if you are the least bit bogged down in hesitation and doubt, then you will be dragged off by entangling conditions, and obviously you will not be able to separate yourself from them. How can you avoid being turned around by other things? When you are following other things, you will never have any freedom.

The Ultimate Path is simple and easy — it is just a matter of whether you abandon things or pursue them. Those who would experience the Path should think deeply on this.

People in ancient times gave up their whole bodies for the sake of this one matter. They stood out in the snow, worked as rice pounders, sold off their hearts and livers, burned their arms, threw themselves into roaring fires, got dismembered and cut to pieces, fed themselves to tigers and birds of prey, gave away their heads and eyes, endured a thousand kinds of pain and suffering.

In sum, if you do not suffer hardship, you will not arrive at deep realization. Those with the will for the Path must certainly consider the ancients as their comrades and aspire to equal their standard.

Yuanwu

zen letters