A deep

and sophisticated

understanding of Buddhism,

Taoism, Zen, Ch’an, philosophy,

meditation technique — none of these

is necessary to attain realization.

They are just as likely to

ensnare you in towers

of complicated

thought.

Abide

in the simple

understanding that

buddha nature is always,

has always been, will always be,

your own nature. Breathe into

that. Breathe out from it.

That is all.

Wei wu Wei Ching, Chapter 25

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cling to the power of higher truth

here comes the sun

It is in the nature of being human that we are dependent in many ways: dependent on water, air, and food for nourishment; dependent on shelter for warmth and protection; dependent on each other for family life and friendship. We are also spiritually dependent: when challenges arise, each of us must have some place to turn for guidance and support.

The image of the hexagram Li is that of a fire clinging to the wood that it burns. Without a supply of fuel, there can be no fire. Likewise, a person without a source of spiritual sustenance cannot give off light in dark and challenging times.

Difficult situations tempt us to doubt the power of humility, acceptance, and correct behavior. We long to abandon our inner balance and lash out. It is just at such moments that it is most important to cling to what we know to be good and true and correct—like fire clings to the log it burns. By doing this we obtain the aid of the Higher Power.

You are advised to cling to proper principles now. Quietly, willfully, joyfully cling to what is superior in yourself; cling to the possibility of a positive outcome in the situation that faces you, no matter how unlikely it may seem; cling to the good in others, even when it is obscured by inferior influences; and cling to the power of the Deity to deliver truth where it is needed.

Trying times bring us the gift of showing where our devotion to proper principles ends. Deepen that devotion now, cling to truth and acceptance and independence, and you will meet with success.

from The I Ching, or Book of Changes

Hexagram 30, Li / The Clinging (Fire)

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return to celestial design

return the mind to quietude

A sage said, “In learning, you increase daily; for the Way, you decrease daily.” This “decrease” means decreasing excess to attain centered balance, decreasing trivialities to return to basics, and reducing human desires to return to celestial design.

There may be a hundred human desires, but it is imperative to master oneself first. Mastering yourself is like overcoming an enemy; first you must know where the enemy is before you can send in your troops.

Self-government should be strict, like a farmer weeding, who must remove weeds by the roots before he can be free of concern that they will grow back.

Self-examination is like arresting a robber — you cannot relax at any time.

Self-government is like executing a rebel — you must cut through with one stroke of the sword. Attacking human desire must be like this before it can be successful.

Self-government is a matter of getting rid of what was originally not in us. We should realize this was originally not there by nature and does not become nonexistent only after being overcome.

Conscious development is a matter of preserving what is originally in us. We should realize it is originally there of necessity and does not come to be there by conscious development.

The Cultivator of Realization

taoist meditation

as soon as you want to understand it

they say there is a pure land

Whatever you are doing,

twenty-four hours a day, in all your

various activities, there is something that transcends

the Buddhas and Zen Masters; but as soon

as you want to understand it,

it’s not there.

As soon as you try

to gather your attention on it,

you have already turned away from it.

That is why I say you see but cannot

do anything about it.

Foyan

instant zen

progress is won through discipline

konstantin tronin

Lasting progress is won

through quiet self-discipline.

This hexagram outlines the foundation of proper conduct within ourselves, with those with whom we may have conflicts, and within the larger society. It serves to remind us that no genuine gains can be made unless we are rooted firmly in the principles of the Sage.

An image often associated with this hexagram is that of treading on the tail of a tiger. The “tiger” may be some strong or malevolent force in your own personality, or it may be a particularly volatile individual or situation with which you have to deal. In either case the advice of the I Ching is the same: one avoids the bite of a tiger by treading carefully. To tread carefully means that we remain steadfastly innocent and conscientious in our thoughts and actions.

It is inevitable that people will display varying levels of spiritual understanding. It is not our duty to condemn or correct others, but simply to go on developing ourselves. Do not imagine that you can hasten your progress through aggressive actions now. Power that is sought and wielded pridefully has a way of evaporating when you need it most, thus exacerbating your difficulties. The only lasting influence is that which arises naturally from a course of steady development.

In the end, it is our inner worth that determines the outer conditions of our lives. Those who resolve to persevere in humility, sincerity, and gentleness can tread anywhere – even on the tail of a tiger – and meet with success.

from The I Ching, or Book of Changes

Hexagram 10, Lü / Treading

Further guidance from the
Wei Wu Wei Ching

By seeing
all the way through
things we are able to perceive
the perfection of existence. The
foreground of mind is noisy chatter,
but by simply watching that with
discipline and perseverance, we
see it quiet. In its place arises
a vast, silent, illuminated
emptiness.

So also with life.
The foreground is rife
with suffering and difficulty,
but by doing non-doing and
quietly observing, we
become aware of
its purity.

ebooks & apps of the Tao the Ching, I Ching,

Hua hu Ching, and Art of War for

iPad, Phone, Kindle, Nook,

or Android

🐅

You

can now buy

the I Ching as part of a

five-app bundle of Taoist classics

for iPhone or iPad for less than

the cost of one hardcover

book.