butter pill that removes all ills

a brief biography of hakuin ekaku

 

One part of

“the real aspect of things,”

one part each of “the self and all things”

and “the realization that these are false,” three parts

of “the immediate realization of nirvana”, two parts of

“without desires,” two or three parts of “the non-duality of

activity and quietude,” one and a half parts of sponge-gourd skin

and one part of “the discarding of all delusion”. Steep these

ingredients in the juice of patience for one night, dry in

the shade and then mash. Season with a dash of

prajna-paramita, then shape everything

into a ball the size of a duck’s egg

and set it securely on

your head.

 

Hakuin Ekaku

more hakuin

 

welcoming flies at the picnic


mighty joe henry

 

I don’t call

any song finished if I don’t

think that it somehow is vibrating with

the awareness of how we live in spite of the inevitable.

Which is what all spirituality is, is how do we come into being,

how do we live fully in the constant, conscious knowledge

that we won’t always? How do you invest in the idea

of any real commitment in the face of

everything being finite?

 

…We’re sort of

seduced into thinking that here’s life,

and there’s these bad things that can happen,

obstacles that just fall into your road, as if the obstacle

is not the road. You know? We want to think that all things

being equal, we should be content all the time, and would

be, except for these pesky flies that want to ruin

every picnic. As if that isn’t what

the picnic is.

 

Joe Henry

 

❤️

have a listen to

Welcoming Flies at the Picnic,

it will gladden your

💜

 

beginner’s mind, beginner’s heart


 

To achieve

what the zen buddhists

call “beginner’s mind,” you dispense

with all preconceptions and enter

each situation as if seeing it

for the first time.

 

“In the

beginner’s mind there

are many possibilities,” wrote

Shunryu Suzuki in his book Zen Mind,

Beginner’s Mind, “but in the

expert’s there are few.”

 

As much

as I love beginner’s

mind, though, I advocate an

additional discipline: cultivating a

beginner’s heart. That means approaching

every encounter imbued with a freshly

invoked wave of love that is as pure

as if you’re feeling it for

the first time.

 

Rob Brezsny

 

rises and falls serve a sacred purpose

ramana maharshi

 
Consider the Mahatma, the great soul. One Mahatma is busy struggling with himself and struggling with conditions before him and around him. This struggle is not for naught, for it is a conflict with the self, it is a conflict with others, it is a conflict with conditions – conflicts that come from all around, till every bit of that Mahatma is tested and tried, till every bit of his patience is exhausted and his ego is ground. A hard rock is turned into a soft paste – then appears the personality of a Mahatma. This process of effacement, the real meaning of crucifixion is to crucify the false self, that the true self may rise. As long as the false self is not crucified, the true self is not realized.
 
The path of attainment means embracing this struggle. The man who fails in the world will fail to attain spiritual bliss. Yet, difficulties rise over the head of him who looks at them with awe. But the same difficulties fall at the feet of him who takes no notice of them. Ultimately, verily, independence and indifference are the two wings which enable the soul to fly. This indifference is not a lack of feeling but a mastery, for man without feeling is without life. It is the strength to pour out floods of love, yet keeping your garment of detachment from being wet.
 
Thus, the rises and falls, the joys and sorrows, the struggles and surrenders, all serve a sacred purpose. Joy and sorrow are the light and shade of life; without light and shade no picture is clear. In the end, love develops into harmony, and of harmony is born beauty. For love is living and therefore growing, love is growing and therefore expanding, there is no limit to the expansion of love, for its source is divine and thus its expansion is perfect. This is the ultimate rise.
 

Hazrat Inayat Khan