light inside and dark outside

liu i-ming

 
People’s intellect and knowledge are like the light of a lamp. If that light is mistakenly used outside, in a contentious and aggressive manner, aiming for name and gain, scheming and conniving day and night, thinking a thousand thoughts, imagining ten thousand imaginings, chasing artificial objects and losing the original source, light on the outside but dark inside, this will go on until the body is injured and life is lost.

If people give up artificiality and return to the real, dismiss intellectuality and cleverness, consider essential life the one matter of importance, practice inner awareness, refine the self and master the mind, observe all things with detachment so all that exists is empty of absoluteness, are not moved by external things and are not influenced by sensory experiences, being light inside and dark outside, they can thereby aspire to wisdom and become enlightened.

Light that does not dazzle progresses to lofty illumination; therefore a classic says, “The great sage appears ignorant, the great adept seems inept.”
 

Liu I-Ming

awakening to the tao

hard copy

 

working in the dark


 

I had

dokusan with Suzuki Roshi

during sesshin. I felt lost and far from home

at that point in my life, and I asked him

if big mind was lost in the

dark, too.

 

He said,

“No, not lost in the dark,

working in the dark!” and he moved

his arms about, demonstrating. He said it was like

the many-armed statue of Avaloki-teshvara,

and he made the statue come to life

for a moment.

 

To Shine One Corner of the World

hard copy

 

tao is hidden and has no name


 

When a

wise person hears Tao,

he practices it diligently. When an

average person hears Tao, he practices it

sometimes, and just as often ignores it. 

When an inferior person hears Tao,

he roars with laughter. 

If he didn’t laugh,

it wouldn’t be

Tao. 

 

Thus

the age old sayings: 

The way to illumination appears dark. 

The way that advances appears to retreat. 

The way that is easy appears to be hard. 

The highest virtue appears empty. 

The purest goodness appears soiled. 

The most profound creativity appears fallow. 

The strongest power appears weak. 

The most genuine seems unreal. 

The greatest space has no corners. 

The largest talent matures slowly. 

The highest voice can’t be heard. 

The most luminous image

can’t be seen. 

 

Tao is hidden

and has no name. 

Tao alone nourishes

and  fulfills all

things. 

 

The Tao te Ching of Lao Tzu,

Chapter 41

 

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