Wherever and whenever
the mind is found attached to anything,
make haste to detach yourself from it. When you tarry
for any length of time it will turn again into
your old home town.
Wherever and whenever
the mind is found attached to anything,
make haste to detach yourself from it. When you tarry
for any length of time it will turn again into
your old home town.
A master’s
handiwork cannot
be measured but still priests wag
their tongues explaining the “Way” and
babbling about “Zen.” This old monk has
never cared for false piety and my
nose wrinkles at the dark smell
of incense before the
Buddha.
Crazy Cloud
speaks of Daito’s unsurpassed
brilliance but the clatter of royal carriages
about the temple gates drowns him out and no
one listens to tales of the Patriarch’s long
years of hunger and homelessness
beneath Gojo
Bridge.
In order to deepen his Zen understanding, Daito Kokushi (also known as Shuho Myocho, 1281-1338), the founder of Daitoku-ji, passed a number of years hiding out among the beggars clustered about Kyoto’s Gojo Bridge.
If you wish
to bring the two matters
of birth and death to conclusion,
and pass directly beyond the triple-world,
you must penetrate the koan “This
very mind is Buddha.”
Tell me:
What is its principle?
How is it that this very mind
is Buddha? And “this very
mind” — just what is
it like?
Investigate it coming. Investigate it going.
Investigate it thoroughly and exhaustively.
All you have to do is keep this koan
constantly in your thoughts.