in harmony with the sage

shamil zhumatov

 

Those who are steadfastly balanced, humble,

and in harmony with the Sage inherit

everything under the sun.

 

This is a time of great power and clarity for you. By conscientiously following the path of proper principles, you have come into partnership with the Higher Power and enjoy the influence of the Creative everywhere in your life. If you remain modest and balanced now, you will come into possession of prosperity and success.

The I Ching indicates here that you increased your personal power by purifying your thoughts, actions, and attitudes. When you have done this long enough so that service of the true and good becomes your only goal in life, you come into complete harmony with the universe. As a result, you begin to have a far-reaching influence, shining on others as the sun shines on everything under the heavens. Because your power is so great, it is especially important to maintain correct attitudes and behavior now.

Having attained a high position, you are wise to remain modest and generous toward others. Remember that it is the Higher Power who gives you your strength. Do not make the mistake of becoming proud, disdainful of others, or convinced of your ability to control events. By leaving the Sage in charge, withdrawing from all inferior influences, and promoting the good wherever possible, you remain gracefully balanced and in harmony with the universe. Your peace of mind becomes permanent, and in this way you come into possession of success and prosperity.

 

from The I Ching, or Book of Changes

Hexagram 14, Ta Yu / Possession in Great Measure

 

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a reliable source of spiritual nourishment

the well

 

No community can survive without a dependable source of pure water. In a similar way, human beings cannot survive without a reliable source of spiritual nourishment. In fact, we need two wells: an external source of guidance, such as the I Ching, and an internal source of guidance, which must be our own good character. This hexagram comes to encourage you to concentrate on developing, purifying, and utilizing your two “wells.”

Notice the name of this hexagram: “Ching/The Well.” The I Ching has survived in countless civilizations for thousands of years for a simple reason: it is an inexhaustible source of spiritual nourishment. It provides us with the fundamental building blocks of a successful life. If you approach it sincerely, without mistrust or frivolity, it will guide you through every difficult hour with unimpeachable wisdom. If you muddy the well, however, by doubting the I Ching or by placing your ego desires above the counsel it gives you, you impede your own progress.

The purest of external wells, the I Ching is also an invaluable aid in developing and cleansing the internal well of your own good character. It will, if you are sincere, reveal to you the fundamental issues of your life, and it will instill in you the values necessary to successfully negotiate those issues.

The hexagram Ching comes to encourage you not to muddy the well of your good character in any way now. In relating to others, look beyond any external faults of “muddiness” and acknowledge the clear well that exists somewhere inside them. No person is without this, and by speaking to it you strengthen it. If you will follow these counsels, you will meet with a true and lasting success in life.

 

fifth changing line:

 

One must not only

draw the water from the well

but also drink it. Wisdom that is not

put to practical use is

meaningless.

 

from The I Ching, or Book of Changes

Hexagram 48, Ching / The Well

 

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humility is the root of greatness

gansbaai

 

Humility is the

root of greatness. Those in high

positions do well to think of themselves 

as powerless, small and

unworthy. 

 

Isn’t this

taking humility for the root? 

Attain honor without being honored. 

Don’t shine like jade, or

chime like bells. 

 

from The Tao te Ching of Lao Tzu,

Chapter 39

 

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after we resume our original nature

papaji

 

When the water returns

to its original oneness with the river,

it no longer has any individual feeling to

it; it resumes its own nature, and finds

composure. How very glad the

water must be to come

back to the original

river!

 

If this is so,

what feeling will we have

when we die? I think we are like the water

in the dipper. We will have composure then, perfect

composure. It may be too perfect for us, just now, because

we are so much attached to our own feeling, to our

individual existence. For us, just now, we have

some fear of death, but after we resume

our true original nature,

there is Nirvana.

 

Shunryu Suzuki

zen mind, beginner’s mind

what is high up gets pulled down

kyūdō

The way of heaven

is like the bending of a bow.

What is high up gets pulled down.

What is low down gets

pulled up.

 

Heaven takes from

what has too much and gives

to what doesn’t have enough. Man is

different: he takes from those who

have too little and gives to those

who have too much.

 

Who has

a genuine abundance to

give to the world? Only a person

of tao. He acts without expectation,

accomplishes without taking credit,

and has no desire to display 

his merit.

 

The Tao te Ching of Lao Tzu,

Chapter 77

 

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