equanimity in all you say think and do

fefo bouvier

 

Give proper nourishment

to yourself and

others.

The image of this hexagram is that of an open mouth. It comes to remind us that the nourishment of our bodies and spirits is important and merits our conscientious attention.

The I Ching teaches us that if we wish to gauge someone’s character, we should notice what he nourishes in himself and in others. Those who cultivate inferior behaviors and relationships are inferior people; those who cultivate superior qualities in themselves and others are superior people. This is a test that we should apply to ourselves as well as to others.

What you put into your body is obviously important. Because it determines your fundamental physical well-being, it is wise to be moderate and thoughtful about the food you eat. What you put into your mind is even more significant, and regulating it is a more subtle art. This hexagram gives us three-part advice on that subject.

The first counsel is that we should not feed our minds on desire. When we forego our equanimity and begin to desire something or someone, a host of other inferior influences comes into play: we become ambitious about obtaining the object of our desire; we become fearful that we will not; if we do achieve it our ego is gratified and strengthened and it soon issues another demand for us to meet. A self-reinforcing cycle of negativity is thus created. Therefore it is wise to hold yourself free from desire.

The second counsel is that we begin and continue in a regular practice of meditation. Sitting quietly with our eyes closed for even as little as ten or fifteen minutes a day begins to “clear the waste” out of our hearts and minds, making room for the nourishment of peace and wisdom to enter in. To sit in meditation is tune your ear to the voice of the Sage, and it is the most powerful way of gaining his assistance.

The final counsel is that we observe tranquility in speech, thoughts, and actions. By cultivating calm and equanimity in all that you say, think, and do, you nourish your superior self and that of those around you. One who follows these three counsels now will meet with good fortune.

 

from The I Ching, or Book of Changes

Hexagram 27 / Providing Nourishment

 

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progress as a tree does

cherry blossom tree

wise trees

 

Activity grounded in truth

brings good fortune.

 

It is

a time when

great progress can be made

through effort of will. However, it is essential

that all your activity be characterized by humility,

conscientiousness, and adaptability. Progress

as a tree does, bending around obstacles

rather than confronting them,

pushing upward steadily

but gently.

 

There

is nothing to be feared

from others now. Be neither subservient

nor forceful with those you encounter; simply meet

everyone with tolerance and gentle goodwill.

Those who look for the good

in others find it

there.

 

If fears

or doubts intrude,

remain quietly focused on

the activity at hand. Cultivate inner

independence and trust the leadership of

the Sage. The time is ripe for progress

if you put forth an effort that is

innocent, sincere, and

balanced.

 

The I Ching, or Book of Changes

Hexagram 46, Sheng / Pushing Upward

 

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gradual cultivation

lori andrews

 

You must keep this

mind balanced and equanimous,

without deluded ideas of self and others,

without arbitrary loves and hates, without grasping

or rejecting, without notions of gain and loss.

Go on gradually nurturing this for

a long time, perhaps twenty

or thirty years.

 

Whether you encounter

favorable or adverse conditions,

do not retreat or regress — then when you

come to the juncture between life and death,

you will naturally be set free and be not afraid.

As the saying goes, “Truth requires sudden

awakening, but the phenomenal

level calls for gradual

cultivation.”

 

Yuanwu

zen letters

 

oneness with tao is your true nature

tinyao yang

 

Work toward 

emptiness and openness. 

Cultivate stillness. Breathe harmony. 

Become tranquility. As the ten thousand

things rise and fall, rise and fall, 

just witness their return

to the root.

 

Everything

that flourishes dissolves

again into the source. To dissolve

back into the source is to find peace. 

To find peace is to recover your true nature. 

To recover your true nature is to know

the constancy of Tao. To know

the constancy of Tao

is insight. 

 

Insight opens

your mind. An open

mind leads to an open heart. 

Open heartedness leads to justice. 

Justice is an expression of

divinity. Divinity is 

oneness with

Tao. 

 

Oneness

with Tao is freedom

from harm, indescribable

pleasure, eternal

life.

 

The Tao te Ching of Lao Tzu,

Chapter 16

 

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make an offering of stillness

wei wu wei

 

Still your emotions through

meditation.

 
Receiving this hexagram is a sign that you need to quiet your emotions so that you can think clearly. To answer the clamorings of the ego with action now is to invite misfortune. The I Ching counsels non action and the stilling of the emotions through meditation.

It is the nature of having a body to have strong feelings and impulses. However, if we allow our thinking to be controlled by them, we cannot act with the gentleness, neutrality, and graceful wisdom of the Sage. Instead, we move rashly when we ought to keep still, or we solidify when we ought to remain fluid. Therefore it is necessary to quiet the body and its inferior elements so that our thoughts and actions may be clear and balanced.

Three things are advised. First, sit quietly in a self-supporting position with your back straight and eyes closed. Second, observe the flow of your bodily emotions. Do not judge or resist them; the simple practice of watching them come, linger, and go without acting on them allows you to gradually separate them from your thought processes. Third, turn your inner conflicts over to the Deity for resolution.

The help of the Higher Power is only made available to those who ask for it in a disciplined way, who make an offering of their stillness and mindfulness. Through meditation we reduce the influence of the inferior elements and make it possible for the Sage to assist us. Keep still as a mountain now and you will be rewarded with good fortune.
 

from The I Ching, or Book of Changes

Hexagram 52, Ken / Mountain

 

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