The purpose
and result of quietly
observing the self is to forget
the self. When the mind is seen for
what it is and fascination with
its activities dissipates,
reality, which was
always present,
appears.
It is at
this point that we
understand that nothing
is problematic and life
becomes thoroughly
enjoyable.
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Those who
awaken never rest in one place.
Like swans, they rise and leave the lake.
On the air they rise and fly an invisible course.
Their food is knowledge. They live on
emptiness. They have seen how
to break free. Who can
follow them?
The heart is the only reality.
The mind is only a transient phase.
To remain as one’s Self is to
enter the heart.
When hate and
love don’t block the mind,
stretch out both legs and
then lie down.
If you hope and intend
to transform others, you must perfect
expedient means. Don’t cause them to have
doubts, and then their self-nature
will appear.
The Buddhadharma is
here in the world; enlightenment is
not apart from the world. To search for Bodhi
apart from the world is like looking for
a hare with horns.
Right views are
transcendental; deviant views
are all mundane. Deviant and right
completely destroyed: the
Bodhi nature appears
spontaneously.
This verse is
the Sudden Teaching, also called
the great dharma boat. Hear in confusion,
pass through ages, in an instant’s
space, enlightenment.
Our bodily
food changes into us,
but our spiritual food
changes us into
itself.
