you yourself must mobilize and focus your energy

 

You should spend twenty or thirty years doing dispassionate and tranquil meditation work, sweeping away any conditioned knowledge and interpretive understanding as soon as it arrives, and not letting the traces of the sweeping itself remain either. Let go on That Side, abandon your whole body, and go on rigorously correcting yourself until you attain great joyous life. The only fear is that in knowing about this strategy, the very act of knowing will lead to disaster. Only when you proceed like this will it be real and genuine practice.

…But tell me, where were the ancestral teachers of Zen operating? It’s evident that the unique transmission outside of doctrine was not a hurried undertaking. They looked to the void and traced its outline: each and every one penetrated through from the heights to the depths and covered heaven and earth. They were like lions roaming at ease, sovereign and free. When they were empty and open, they really were empty and open, and when they were close and continuous, they really were close and continuous.

Although it is just this one thing that we all stand on, ultimately you yourself must mobilize and focus your energy. Only then will you really receive the use of it.

Yuanwu

 

win the world by letting go

 

Govern a nation

by following nature.

Fight a war with unexpected

moves. Win the world by

letting go.

 

How do I know this?

From seeing these things:

The more prohibitions there

are, the poorer people

become.

 

The more

weapons there are,

the darker things

become.

 

The more cunning

and cleverness there is,

the crazier things

become.

 

The more laws there are,

the greater the number

of scoundrels.

 

Therefore the sage says:

I take no action, and people transform

themselves. I love tranquility, and people

naturally do what is right. I don’t interfere,

and people prosper on their own. I have

no desires, and people return

to simplicity.

 

from The Tao te Ching of Lao Tzu,

Chapter 57

 

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the i ching ☯️ hexagram 21


 

There is an obstacle

to the expression of truth.

Withdrawal into quietness

allows the Sage to

moderate.

 
Unity has been broken by one who is not being true to proper principles. This may be another, or an element in one’s own personality, or both. In any case, serious misfortune may result if the appropriate response is not made. The I Ching is very clear about what our proper action is when confronted with an obstacle of this nature: withdrawal into contemplation and a turning over of the matter to the Higher Power for resolution.

This is a time when aggressive action or intervention can only compound the misfortune. Use your strength to clearly separate yourself from incorrectness and realign yourself with the Sage. It is always our responsibility to acknowledge where something has gone wrong, but never our right to punish. The administration of justice is the sole province of the Deity.

The I Ching teaches us to forgive but not to forget. This does not mean one who reveals himself as inferior today should be regarded as such tomorrow. It means that we are wise to pay conscientious attention to the waxing and waning of truth in oneself and others. When truth predominates, we can progress. When it is eclipsed, we are obligated to withdraw and surrender the matter to the Sage.
 

from The I Ching, or Book of Changes

Hexagram 21, Shih Ho / Biting Through

 

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