All the myriad things are neither opposed to nor contrary to your true self. Directly pass through to freedom and they make one whole. It has been this way from time without beginning.
The only problem is when people put themselves in opposition to it and spurn it and impose orientations of grasping or rejecting, creating a concern where there is none. This is precisely why they are not joyfully alive.
If you can cut off outward clinging to objects and inwardly forget your false ideas of self, things themselves are the true self, and the true self itself is things: things and true self are one suchness, operating through to infinity.
Then at all times, whatever you may be doing, it stands like a mile-high wall — where is all the trouble and disturbance?
Time and again I see longtime Zen students who have been freezing their spirits and letting their perception settle out and clarify for a long time. Though they have entered the Way, they immediately accepted a single device or a single state, and now they rigidly hold to it and won’t allow it to be stripped away. This is truly a serious disease.
To succeed it is necessary to melt and let go and spontaneously attain a state of great rest.