The road seen, then not seen, the hillside

hiding then revealing the way you should take,

the road dropping away from you as if leaving you

to walk on thin air, then catching you, holding you up,

when you thought you would fall,

and the way forward always in the end

the way that you followed, the way that carried you

into your future, that brought you to this place,

no matter that it sometimes took your promise from you,

no matter that it had to break your heart along the way:

the sense of having walked from far inside yourself

out into the revelation, to have risked yourself

for something that seemed to stand both inside you

and far beyond you, that called you back

to the only road in the end you could follow, walking

as you did, in your rags of love and speaking in the voice

that by night became a prayer for safe arrival,

so that one day you realized that what you wanted

had already happened long ago and in the dwelling place

you had lived in before you began,

and that every step along the way, you had carried

the heart and the mind and the promise

that first set you off and drew you on and that you were

more marvelous in your simple wish to find a way

than the gilded roofs of any destination you could reach:

as if, all along, you had thought the end point might be a city

with golden towers, and cheering crowds,

and turning the corner at what you thought was the end

of the road, you found just a simple reflection,

and a clear revelation beneath the face looking back

and beneath it another invitation, all in one glimpse:

like a person and a place you had sought forever,

like a broad field of freedom that beckoned you beyond;

like another life, and the road still stretching on.


David Whyte


turn the light inward




should therefore cease

from practice based on intellectual

understanding, pursuing words and following

after speech, and learn the backward step that turns

your light inwardly to illuminate your self. Body and mind

of themselves will drop away, and your original face

will be manifest. If you want to attain

suchness you should practice

suchness without





be still & misfortune will be avoided

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It is

a fact of life that

times of decrease come upon us:

our resources are limited, difficulty surrounds us,

and our egos generate angry and unhappy emotions. Nonetheless,

such times are good for us. If we respond to them by quieting

our egos and turning sincerely to the Higher Power

for help, we emerge from the period

of decrease stronger, healthier,

and wiser.



we discover that we

are unable to achieve our goals,

our egos become infuriated. We are tempted

to harden into anger and bitterness, to lash out, to

desperately and aggressively grab for control

over the situation. If we do this,

however, we only push our

own salvation further



The I Ching

counsels a withdrawal

into stillness now. The image is that

of a spring reverting to the inside of the mountain

during a time of drought. By returning to its quiet center

during the time of decrease, it avoids evaporating and exhausting

itself in vain. You would be wise to follow this example. To try

to force progress by arguing, manipulating, or making

excuses will only bring your own downfall. Instead,

disengage from your inferior elements —

however passionately they seek

expression – and turn to the

Sage for guidance and




hexagram Sun

issues a call to sacrifice

negative feelings, accept the

powerlessness of the ego against the

currents of life, and return to contemplation

of the principles of the Sage. In stillness and

meditation we enrich the higher parts

of ourselves and thus bring

an end to the time of



from The I Ching, or Book of Changes

Hexagram 41, Sun / Decrease


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