all good comes when we are innocent

kirvan baldassari

 

In the

very center of each

of us there dwells an innocent

and divine spirit. If we allow ourselves to

be guided by it in every situation, we can never

go wrong. Wu Wang comes to remind us that

we must actively disengage our egos

before we can obtain the vast

rewards that come from

living in a state of

innocence.

 

The nature

of the ego is that when

we exercise it, it takes us out

of the present. When we engage in

ambitions, anxieties, or anticipations,

our ego is skipping ahead, and we miss the

guidance of the Creative in the present moment.

When we engage in anger, judgment, and condemnation —

whether toward ourselves or others — our ego is looking

backward, and we cannot see the Sage’s clear solution

to the present situation. In either case, the result is

misfortune. Only by stilling the ego and accepting

life in its entirety can we become innocent.

In this state we are receptive to the

help of the Higher Power and

can meet with good fortune

wherever we go.

 

You are

advised now to stop

looking forward and backward,

to abandon your ambitions, to disengage

from judgments and critical thinking. If a thought,

attitude, or action is not in accord with the principles of

acceptance, equanimity, humility, and gentleness,

do not indulge in it. The I Ching encourages you

to actively practice innocence. Because

the  ego is strong, you must make a

conscious and conscientious

effort to be innocent.

 

If you

willfully unstructure

your attitude, open your heart

to the Deity, and allow yourself to be

guided by that which is innocent

and pure, you will meet with

success in the coming

time.

 

The I Ching, or Book of Changes

Hexagram 25, Wu Wang / Innocence (The Unexpected)

FIFTH LINE
do not act against it. If you remain innocent
and disengaged, it will pass quickly
on its own.

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looking for nothing in particular

navesh chitrakar

 

Looking for 

nothing in particular, 

wholly without ambition, 

good-naturedly doing not doing, 

you arrive at the center of yourself

and find the whole universe  

waiting there.

 

Wei wu Wei Ching, Chapter 52

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buddha has gotten into your nostrils

here is what a buddha is

 
Master Ciming said to an assembly, “The body of reality is formless; it manifests forms in response to beings.”

(Dahui holds up his staff.) This is a staff — what is the reality body? Leaving this complication aside, the communal hall and Buddha shrine have gotten into your nostrils, the waters of the four great oceans are on your heads, the dragon kings are under your fingernails — do you feel them? 

If you feel them, you go three thousand by day, eight hundred by night, smoke rising under your feet, fire rising on your heads. If you don’t know, eat when hungry, sleep when tired.

(Dahui planted his staff once.)
 

Dahui

treasury of the eye of true teaching

 

you are already realized

one torch

 

You are

already realized.

It is critical to understand this.

Enlightenment is less a matter of charging

forward to achieve something, and more

one of doing non-doing — of leaning

slightly back and silently

accepting its constant

presence.

 

Once you have

done this, go on practicing.

Without straining, continually pour the

emptiness of your being into the

emptiness of existence, and

drink what comes back:

emptiness.

 

Wei wu Wei Ching, Chapter 17

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the first thing is, don’t seek

think deeply on this

 
If you want to attain Intimacy, the first thing is, don’t seek it. If you attain through seeking, you have already fallen into interpretive understanding.

This is especially true because this great treasury extends through all times, clearly evident, empty and bright. Since time without beginning it has been your own basic root: you depend on its power entirely in all your actions.

You will only pass through to freedom when you cease and desist to the point that not even a single thought is born. Then you penetrate through without falling into sense and matter and without dwelling in conceptualizations and mental images.

When you absolutely transcend these, then the whole world does not hide it. Everywhere everything becomes its Great Function, and every single thing flows forth from your own breast. The ancients called this bringing out the family treasure. Once this is attained, it is attained forever. How could it ever be used up?

Just be wary that your investigation does not rest on a firm footing, and that you will not be able to penetrate through to realization. You must bravely cut off all entanglements, so there is not the slightest dependence or reliance. Relinquish your body and give up your life and directly accept the suchness that faces you; there is no other.

Then if if the thousand sages came forth it wouldn’t change you at all. Leaving it to the flow at all times, eating food and wearing clothes, you nurture the embryo of sagehood to maturity, not keeping to intellectual understanding. Isn’t this an especially excellent teaching and a most essential shortcut?

 

Yuanwu

zen letters

🪷