On madness and spiritual development
January 21st, 2010
(click it to enlarge it)
How could one
hope to understand
the scope and nature of
one’s own consciousness,
of human consciousness, stellar
consciousness, Consciousness itself,
without exploring every corner and crevice,
without passing through periods that looked very
much like lunacy to others? Without spending days and
nights alone in the desert, the mountains, a cave, Times Square,
the madhouse, jail, on a cross, literal or figurative, of one’s or
another’s making? Without traveling into the jungle to drink
ayahuasca, without long hours in the sweat lodge, on the
zafu, on a sadist’s rack? Without both the occasional
and sometimes sustained company of angels,
demons, wise women, shamans,
curanderos, enlightened
animals, the madman
in the next
cell?
One couldn’t.
If there is such a thing as
enlightenment — and there is —
the path there travels through terrain
more various than the silken booths and sunny
two-tops of the tea room at the Ritz-Carlton. The soundtrack
is dulcet at times, death metal or dirge dense at others, more silent
than space for nearly-infinite spells. Pray for realization, and you put
yourself in the hands of forces beyond yourself — or which seem to be beyond
yourself, anyway, when they choose for you twists and turns and torments
that you couldn’t have imagined when you uttered the prayer, feel certain
you can’t endure when they are underway, and — unless you are very,
very rare, and almost no one is that rare — beg to be released
from, again and again, maybe not early but ultimately
often, and with the most heart-felt
conviction.
But if you
ask long enough and
earnestly enough to win space on that
train — and it does take some doing, as consciousness
doesn’t accept casual apprentices — you aren’t allowed to climb back off.
If you were, the trip wouldn’t work. Who would endure prolonged
imprisonment or electrical torture, sustained insanity or
sorrow or the loss of one’s eyes or limbs
or beloved child? No one
would.
What you discover
in time is that those terrible tormenting
forces — like everything and everyone else — are part
of yourself. Part of the Self. Ultimately
not only beneficial, but
beloved.
Scroll down
a few days and you can watch
Dr. King speak the night before his death.
The quaver in the voice when he says, “I have been
to the mountaintop” isn’t affected. If you’ve listened to him
and watched him long enough, you know the difference between
his preacherly moments and his authentic emotions. All that blinking
and swallowing when he says, “I may not get there with you, but
I want you to know tonight that we as a people will get to the
promised land” — that’s not because he ate Mexican.
That’s because he loves his wife and children
and knows he’s on his way away
from them for
a while.
That’s the
bargain Dr. Martin Luther
King, Jr. made. There was a long period
earlier in his life, after Birmingham, long before Memphis,
when he came to fully understand the consequences of going all-in
with a process he began in greater innocence and ignorance in Montgomery.
The assassin’s bullet was shown to him, and he was given some time to think
about things. He made his decision consciously, as his conversations with his
best friend Ralph Abernathy and others revealed. I believe his reward, given
the terrible climax of the journey, was being allowed to know when
the moment was at hand, being given that time to prepare
his own heart and mind and soul. That’s the
knowledge you see in the video
from Memphis.
There’s a bullet
waiting for everyone on the spiritual path.
It comes in myriad forms, sometimes it ends the body,
sometimes it doesn’t. It always ends the self and dissolves one
into the Self. The Sufis and the Taoists say one teaching the same way:
“Die, and stay dead, and go on living.” Whether you’re wearing a
meatsack or not when you’re done with that is inconsequential.
You’re the sky, music, out of time,
beyond mind.
That’s the
spiritual process.
Accept your death or fight it,
no matter, it’s coming. Embrace the
torturer or scream in horror, that might hue
a moment but won’t sway the result. The difficulties
along the way are guaranteed, darkness a certainty, terror
built in and beyond the control of anything so small as a person.
And that’s perfect. Because your feet become hooves, and
then the tracks of the Tokaido Railway Line, and the
train takes you all the
way home.





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